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‘Taking the time to build relationships’ with Louise O’Connor

There’s something about the blue sky, the sparse landscape and the weaving of cultural stories that drew Louise O’Connor to Australia’s red centre.  Far from her homeland of Ireland and not satisfied with the big city lights of Melbourne, Louise O’Connor packed up her meagre belongings and head to Alice Springs.  She found herself working with the Ngaanyatjarra Pitjantatjara Yankunytjatjara Women’s Council as a Domestic and Family Violence Case Worker and hasn’t looked back.  Since arriving, Louise has been drawn to narrative therapy as an approach for working respectfully with Aboriginal women.  She now supports a team of case workers implementing the Council’s new domestic and family violence prevention framework developed in consultation with the Australian Childhood Foundation and the large group of women they support in the NPY lands.  Louise brought with her a long history of case work with refugees and asylum seekers, youth and people at risk of homelessness or in crisis, both in Australia and Ireland.  Louise’s passion for sharing stories and helping others tell theirs shines through in my conversation this week on ‘Talk the Walk’.

In episode 18, we explore:

  • Why Louise uplifted her life in Melbourne to venture into Central Australia and how she got started in community work
  • A brief history of the NPY Women’s Council and its work
  • A typical day in the life of a domestic and family violence caseworker in the NPY lands
  • How the Women’s Council moved away from a justice focus to a violence prevention framework using a trauma-informed, community development, narrative therapeutic approach to practice
  • What Louise loves about her job and her journey into narrative therapy
  • How Aboriginal women are developing their own tools of narrative practice for use in their community
  • The everyday challenges of remote work and what Louise does to look after herself
  • The ‘strong stories board’ project – one of Louise’ sparkling moments
  • Louises biggest learnings and awesome words of advice for community development and social workers thinking of working with remote Aboriginal communities

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

The NPY Women’s Council domestic and family violence service

Download the Family violence Prevention Framework

Episode 15 – ‘Telling the Stories of Our Lives’ with Sudha Coutinho

Contact Louise on  lou_oconnor33(at)hotmail(dot)com

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“Every Child is Worth It” with Doug Dunlop

Today’s conversation on ‘Talk The Walk’ has many gems, but particularly for counsellors and social workers interested in developing an evidence based program that is also culturally safe.  Doug Dunlop is a senior counsellor with the ‘Holding Children Together’ program based in Alice Springs and working with surrounding town camps.  Doug is part of the team leading a rigorous evaluation process, developed and mentored by the Australian Childhood Foundation and a Cultural Advisory Group.  In episode 17 of Talk the Walk, we also get a glimpse into the man behind the work; his historical roots, his life experience, the values and principles he brings to his trauma-informed, culturally-safe practice framework.
There is nothing quite like ‘Holding Children Together’ elsewhere in Australia and other organisations are starting to take notice of the Care Team model adopted by this child and family counselling service.  The road to evidence-based practice is long, requires collective good-will and a large investment, but like Doug says “every child is worth it”.

In this episode, we explore:

  • Considerations for Doug arriving from New Zealand to work in Australia’s Central Desert communities
  • the stark differences working with Maori and Aboriginal children beginning with engagement in therapy
  • understanding trauma informed practice with Aboriginal children and their families
  • the Care Team model integral to ‘Holding Children Together’ (HCT)
  • a typical day in the life of a counsellor
  • how HCT is upholding cultural safety and working towards evidence based status
  • a sparking story that makes the work all the more worthwhile and why great outcomes cannot be tied down to one intervention
  • the challenges of working within a Care Team model
  • insights into the complexities of reunification with family when a lot of intervention has focused on establishing relationships with carers
  • what makes Doug so passionate about his work and the values he holds most precious
  • important considerations of cultural world views in cases of Aboriginal children in foster care which has implications for reunification
  • awareness of white privilege and seeing the world through the eyes of others
  • Moments from Doug’s early life that have influenced the values underpinning his practice
  • How Holding Children Together manage the exposure to trauma in counsellors
  • Hopes for the future of evidence-based counselling services and why it’s a good process to undertake

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after this episode

Contact Doug Dunlop at doug(at)ra-nt.org.au

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Burnout and Vicarous Trauma:  An employee defect or a yearning for collective action for social justice?

If you work in the area of trauma counselling, chances are you have an organisation or colleagues keeping a watchful eye out for the first signs and symptoms of burnout or vicarious trauma.

In my workplace we have to complete two tests every year – the Compassion Fatigue Self Test for Practioners and the Trauma and Attachment Beliefs Scale.  We also have regular training so that employees can identify the symptoms in each other.

While it might be considered admirable for our organisations to have a Vicarious Trauma Policy and working proactively to promote the health and wellbeing of its employees, what is it that is really happening here?  And what effect is this having?

If someone returns high results to vicarious trauma testing, the onus is on the individual to address it.  They are encouraged to revisit their self care plan or self refer to the Employee Assistance Program.  This kind of response pathologises the problem and locates it within the individual, that the counsellor is somehow defective or not strong enough.   It follows then that the client is to blame for somehow causing an injury by sharing their story with us.   Vikki Reynolds says using self care as an antidote for burnout “does nothing about the social determinants of health for people….  The problem is not in our heads or our hearts, but in the social world where clients and workers struggle with structures of injustice.”  Vikki argues that assuming a position where clients are seen to be hurting us is not an act of accountability at all.

In Darwin where I practice, we are surrounded by some of the worst cases of injustice in Australia such as the mistreatment of youth in detention, the highest rates of removal of Aboriginal children from their families and concerning numbers of child abuse within the foster care system.  Not far from us, refugees on Manus Island continue to suffer.

Sometimes it can feel overwhelming to hear the sad and heartbreaking stories of abuse and violence and the impact this has had on our clients.  And yes, I see and hear the impacts of intergenerational trauma outside my house; it’s difficult to escape it sometimes.  However, I return a normal vicarious trauma result.  I also hear inspiring stories of skills, knowledge and strengths of survival; stories of people speaking out to the Royal Commission so that the same thing doesn’t happen to other people; stories of people taking action to reduce the isolation caused by their poverty and homelessness.  I admire the steps of resistance my clients make against systems of injustice.  Indeed, clients do not hurt us, but instead inspire us, teach us and critique us says Reynolds.

The biggest critique our clients could legitimately make is why we, as workers, are not ‘fostering collective sustainability’*, coming together in solidarity to challenge the institutions and systems which marginalise and victimise our clients.

Indeed the collective silence of social workers in Australia is more likely to lead to my potential burnout, due to my frustration with the profession.  Why are social workers not out on the streets marching together to get Manus Island refugees to Australia?  Why are we silent in our support of our Indigenous comrades in the fight for Recognition?  Why are we standing back and allowing removal of Aboriginal children from families to go up and up?  Isn’t that why we entered this profession in the first place, to make a real difference to the social structures of injustice?  I was once accused of getting too close to a community because I cared too much, and was threatened to be removed by my employer.  However I was proud of my role as an advocate for social justice for the community and its people.

Social justice activism is a protective factor against vicarious trauma.  It’s not our clients that are hurting us.  It is our silence and inaction.

Perhaps the care we can show our colleagues is not to watch out for signs or symptoms of vicarious trauma in the workplace, but to gather in solidarity around shared ethics of social justice and collective accountability.  Let’s get out on the streets and do what we signed up for.

*‘Fostering collective sustainability’ is one of the guiding intentions advocated by Vikki Reynold in Justice Doing in Community Work and Therapy.
Photo by ABC

“Telling the Stories of our Lives” with Sudha Coutinho

You don’t have to search too far to listen to the stories of despair, destruction or trauma in Aboriginal communities.  These are widely played out in our media.  However if we listen with intention much deeper, we will find something richer and more telling.  The absent but implicit in these stories, are signs of strength, hope and resilience.

Listening in this way is a practice that goes to the heart of Sudha Coutinho’s clinical and community development work.   Sudha trained as an occupational therapist and was drawn to narrative therapy as a way of engaging her clients in the fields of mental health, suicide prevention and training.

I came across one of Sudha’s more recent projects when I was invited to respond to some stories collected as part of the Telling Stories project in Kulumbaru.  Sudha says she has “always been interested in stories- those we tell about ourselves and those others tell about us – and the power in these stories to influence both the storyteller and the listener.”

Sudha also tells a really good story herself.  With over 20 years working in the Northern Territory, alongside and with Indigenous Australians, this episode is one bloody good yarn.

In episode 15 of Talk the Walk, we explore:

  • How Sudha came to be working in the Kimberley, discovering herself and her way in occupational therapy from a narrative perspective
  • Why moving away from the ‘expert model’ to share our own story is essential for relationship building
  • What a genuine cultural immersion looks and feels like
  • Moving from a medicalised mental health/psychiatry model of clinical practice to a focus on social and emotional wellbeing
  • Indigenous concepts of wellbeing which incorporate spiritual and cultural aspects of self
  • Practice as an art, not just a science
  • Sudha and the team filming on location in Kalumburu

    How ‘Telling Stories’ came to be; the intent and thinking behind the project and the narrative methodology behind the approach

  • The digital archives of strength, hope and resilience featuring stories of Kalumburu community; and how these stories were gathered
  • The role and power of outsider witness practices; and the effect this had re-authoring the Kalumburu community story
  • How you can watch the stories from Kalumburu and what to include in a response back to the community
  • Sudha’s biggest challenges commonly shared amongst community development projects and how to think creatively to overcome them
  • Evaluating a narrative project
  • A story about the effect the Kalumburu stories project has had on Sudha’s personal life; and what Sudah loves about narrative practice
  • How listening to difficult stories can actually be transforming in positive ways for practitioners and not always a cause for vicarious trauma or burnout
  • An invitation for you to join the conversation about how you listen to story within your own practice.  Please write a comment below or join the conversation on Facebook.

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

Telling Our Stories in Ways that Make us Stronger by Barbara Wingard and Jane Lester

Watch a video and send a message back to the Kalumburu community and the storyteller at the Telling Story project on vimeo

Sudha’s blog about the Telling Story project on ABC Open

Contact Sudha Coutinho at sudhacoutinho(at)gmail(dot)com

Contact the Telling Story project at tellingstoryproject(at)gmail(dot)com

Elaine plays a key part in the family healing ceremony.

“The gifts of learning and healing – your way and my way” with Elaine Tiparui

When elders speak, we sit up and take notice.  My guest today on Talk the Walk is someone I have listened to throughout my working career on the Tiwi Islands.  In fact, I’m proud to call her my mentor.   Elaine Tiparui is an Elder of Wurrumiyanga on Bathurst Island.  Elaine has a long history of helping her people, beginning with the Alcoholics Anonymous movement in the 1980’s, training and working as an Aboriginal health worker and many years volunteering her time for non-government organisations delivering alcohol and drug programs, child and family counselling and support services.

I set out to explore two things in this conversation; firstly Elaine’s experience of working alongside non-indigenous social workers and counsellors and what advice she might have for new people entering remote communities, and secondly, Elaine’s knowledge in relation to the healing power of the bush.  I am a real advocate for social workers incorporating Indigenous knowledge and skills into social work interventions and therapeutic plans.  While I have been able to incorporate some of this knowledge into healing bush camps and individual client sessions, there is so much more potential with proper funding and support.

I hope you enjoy this episode as much as I did, reflecting on a ten year working relationship and the things we’ve learned from each other along the way.   It has been my biggest highlight and great privilege to co-create the Healing Our Children project with Elaine.  Communication with Aboriginal people whose first language is not English is never easy, so I’m grateful to Elaine for sticking with me during this conversation in my native tongue.  Apologies also for the cacophony of community sounds in the background!

In this episode, we explore:

  • Why Elaine chose to work alongside mainstream non-government organisations in her community
  • The history of the Wurrumiyanga community on the Tiwi Islands and Elaine’s experience of growing up in the Catholic Mission
  • What social workers and counsellors need to be mindful of when entering a remote community for the first time
  • the reciprocal benefits of co-working with Indigenous and non-Indigenous knowledge
  • Elaine’s gift of introducing new workers to the culture, healing traditions and a spiritual way of understanding the Tiwi people
  • Elaine’s view of the skills and knowledge of non-Indigenous workers as a gift of healing for the Tiwi people
  • Self determination and what this means for non-Indigenous workers coming into a remote community
  • How non-Indigenous workers can build trust and respect in a new community
  • Why ‘going out bush’ is the best form of intervention for many of the health and wellbeing issues affecting children, adults or families
  • Elaine teaching her grandson to find yams

    Elaine’s stories of healing children and families out bush through teaching, hunting and bush medicine

  • The gift of listening and feeling trees that Elaine inherited from her ancestors, and the messages trees are communicating to us
  • The healing power of the bush in healing, mourning and celebration ceremonies, and recovery from emotional hurt and mental health issues
  • Elaine’s story as a witness to a healing ceremony for a Tiwi girl who had been removed as a baby and reunited with Tiwi family; a collaboration between Child Protection, an NGO and the strong women

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Photo courtesy of ABC

‘The confronting world of working with Aboriginal Youth in Detention’ with Daniel Hastwell

Photos courtesy of ABC

I still can’t get this image out of my head.  A youth detained at the Alice Springs Youth Detention Centre is forcibly restrained and hooded.   As Australians watched on in disbelief at the shocking Four Corners footage in July 2016, our Prime Minister quickly responded, setting up a Royal Commission to investigate practices inside the Northern Territory’s juvenile detention facilities and child protection system.

As part of a suite of supports put in place for young people and families making submissions to the Royal Commission, Relationships Australia was funded to provide counselling services.   One of those to join the team, moving from Adelaide to Darwin was Daniel Hastwell.
In Epsiode 13 of ‘Talk the Walk’, you’ll get an inside look at what it’s really like to work alongside a Royal Commission using a trauma informed approach to counselling.
With over 90% of youth in detention being Aboriginal, this has got to be one of the toughest and most important jobs in the country at the moment.

In this episode, we explore:

  • Daniel’s reaction to the Four Corners report which sparked the Royal Commission into the Protection and Detention of Children in the Northern Territory
  • Daniel Hastwell – Counsellor, Royal Commission Support Service

    Daniel’s previous experience working alongside Aboriginal consultants with Aboriginal families in child protection and hospital social work

  • What sparked Daniel to up and leave Adelaide for the Northern Territory
  • Daniel’s interest in culture and it’s connection to personal values of respect for the land
  • A day in the life of a Royal Commission Support Service counsellor
  • What it’s like to work with traumatised young Aboriginal men and youth
  • Using personal disclosure to build a relationship of trust and the challenges of engagement
  • celebrating the small moments and stories of success
  • outcomes for people who have shared their story with the Royal Commission
  • the hopes that clients have expressed for change within the system and Daniel’s hopes for the Recommendations due in November
  • The need for early intervention and prevention support services for young people

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

Contact Daniel Hastwell via daniel(at)ra-nt.org.au

Anni presenting in Lisbon at the Contemporary Drug Problems Conference 2015

‘Acknowledging the suitcases that Aboriginal women carry’ with Anni Hine Moana

Anni Hine Moana, my guest this week on ‘Talk the Walk’ has over 40 years of experience from counselling in alcohol, drugs, gambling and mental health to supervision, lecturing and curriculum development.  This is a fascinating conversation with a researcher whose passion is to see tangible outcomes for Aboriginal people accessing appropriate counselling services.

Anni completed a Masters of Counselling in 2011 exploring the case for the inclusion of Narrative Therapy in counselling for Indigenous AOD clients.  Anni is now undertaking her phD on the ‘relationship between the self-conscious emotion of shame and alcohol, experienced by Australian Aboriginal women living in urban and regional areas’.  In this episode, Anni talks about her early research findings and the implications for social workers and other allied health professionals in their clinical work.

In episode 12 of ‘Talk the Walk’, we explore:

  • Anni’s emerging themes of the impact of shame and the ‘white gaze’ on Aboriginal women’s lived experience
  • How shame presents itself in the counselling room
  • The one basic skill every therapist can do to be respectful and develop a meaningful therapeutic relationship with Aboriginal women
  • The relationship between Aboriginal women’s shame and alcohol use; and the stigma associated with drinking
  • How Anni’s Maori culture has influenced her research; and the connection to experiences of shame within her own family
  • Key findings from Anni’s research and support for a narrative therapeutic approach to practice
  • The importance of listening for the ‘injustice part’ of women’s stories, the effects of racism on Aboriginal women’s lives and the role for counsellors in naming this
  • looking at your own ‘history book’
  • Challenges Anni has found in her work and research, how this impacts on her and what inspires her about the future

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

‘Settler colonialism and the elimination of the native’ by Patrick Wolfe

Stan Grants speech on racism and the Australian dream

Tree of Life by Ncazelo Ncube

Aborginal Narrative Practice: Honouring Storylines of Pride, Strength and Creativity by Barbara Wingard, Carolnanha Johnson and Tileah Drahm-Butler

David Denborough

Aunty Barb Wingard

Violet Bacon

Maya Angelou

Ben Harper singing ‘I’ll rise’

Our Own History Book: Exploring culturally acceptable responses to Australian Aboriginal women who have experience of feelings of shame and are seeking counselling for problems with alcohol’ by Anni Hine Moana

Re-storying alcohol use amongst Aboriginal Australians. by Anni Hine Moana

Follow Anni Hine Moana on academia.com or email at annihinemoana(at)gmail(dot)com

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‘Nature’s cure for all our ills’

Have you ever wondered what nature could offer you and your clients… especially those that are affected by chronic stress, mental health issues, physical pain, despair and heartache?

I have just completed an initial week’s training intensive to become a certified Nature and Forest Therapy Guide.  I can attest to both the physical and mental health benefits that being in nature offers.   I had a heightened awareness that back and groin pain which has been niggling me for 12 months suddenly disappeared.   I noticed that stress that I had been carrying in my jaw and neck from my fast-paced, outcomes driven, work life floated away with the clouds that passed overhead.   I was connecting and communicating with beings from the more-than-human world in an intimate way, that I had never felt before.  I also discovered a tall tree overlooking a valley held a message of hope for my heart despairing at the state of our planet.  It was freeing for my mind, body and soul.  But don’t just take my word for it.

There is a lot of emerging evidence about the health effects of being in the forest.  Scientific research on the practice of Shinrin Yoku (or forest bathing) in Japan has found that simply being in the wilderness can increase immune function, reduce blood pressure, reduce stress, improve mood, increase focus and concentration, improve rates of recovery from surgery and illness, increase energy and improve sleep.

How is that so?  Well, the same compound that trees emit to protect themselves from germs and pests is the same essential oil that improves our immune system.  They are called phytoncides and they produce cancer-fighting natural killer cells in our body.

Guides-in-training and members of the public experience the ‘Pleasures of Presence’ on a Forest Therapy walk in the Redwoods of the Yarra Ranges (Sept 2017).   Photo: Jana Norman.

We always knew that being in nature felt good, didn’t we?   Now there is real evidence to prove that living a fast, active, technology dominant lifestyle is counterproductive and could potentially promote chronic physical and mental illness.  People on regular forest therapy walks are also reporting feeling happier, developing deeper more meaningful relationships, feeling more connected with the land and its species, having more energy and developing a more attuned intuition.

It seems as though the Western world, is just catching up to what Indigenous peoples have always known.  During my time on the Tiwi Islands, as both a drug and alcohol counsellor and children’s counsellor, Elders and other strong women repeatedly spoke about ‘going out bush’ as the best remedy for ‘wrong thinking’ and wayward behaviour.  Within my capacity and resources, I drew on the knowledge of these wiser ones to host healing camps out bush with families who were going through hard times and to reconnect children who were going off the rails with a traditional healing ceremony on country (or if that was not possible at least use the metaphors of the natural world in our therapeutic conversations).

What can ‘walking on country’ practised for thousands of years by Aboriginal people do for our health and wellbeing?

In Forest Therapy, the medicine we need is waiting to be discovered in nature and it is up to the client to do the hard work of discovering what the forest is telling them.  The Guide simply opens the door for people by offering them mindful invitations, being open to listening to the messages of support, encouragement, healing or survival that are communicated by all living things.  This concept sounds very familiar too, observed in the way Aboriginal women demonstrate their spiritual connection to the land.  I’ve been woken up in the middle of the night by the barking owl to be advised that (insert name) must have passed away.  I’ve been out hunting when a branch has fallen from a tree, a sign from the ancestors that there is a possum there to be caught for dinner.  I’ve watched women scouting the bush for ‘just the right vine’ which will yield a big, long, fat yam two feet underground, left wondering how do they know, when all vines look the same?  And I’ve heard numerous stories of miracle cures for persistent ailments using bush medicine, where modern medicine has failed.  The knowledge for living a good and healthy life is right there on country, if we are in tune.

Unfortunately, the government policies of today are forcing Aboriginal people off their country and into the towns to be closer to services, and along with this, alcohol, drugs, unhealthy food options and other social issues like overcrowding and domestic violence.  We are seeing the health effects of this lifestyle for Aboriginal people and it’s not good.

As a social worker, this has got me thinking seriously about nature as a form of intervention for people who come to us for help.  The forest provides healing in gentle and profound ways, that we as humans cannot.  It requires a step away from evidence-based talk therapies from Western culture towards intuitive traditional healing practices and spiritual connections to nature that have been used for thousands of years.

If we don’t believe the anecdotal evidence from Aboriginal people about the positive health effects of being connected to country, then we can at least take notice of the emerging evidence from shinrin yoku practices in Japan.
Nature has something for everyone.  Even those of us whose heart is aching for the destruction of nature itself.

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‘Magic Wand Dreaming’ with Emily Hapea

What’s it like to walk in two worlds, as a non-Indigenous social worker in a remote Aboriginal community, fresh out of university?

While that might seem daunting, Emily Hapea saw the opportunity for growth, developing authentic relationships and honouring the truth of First Nations Australians.

Emily lives and works in Cairns in northern Queensland.   In this episode of ‘Talk the Walk’, Emily shares the journey that has shaped her understanding of trauma-informed practice influenced by experiences of institutional racism and a denial of Australia’s black history.

Like many social workers who are expected to wave a magic wand, Emily prefers to draw on deeply engrained values of equality, compassion for others and a sense of justice, to create a way of working that sustains her.

In this refreshing conversation, we explore:

    • The beginnings of Emily’s social justice journey from childhood; the influences and myths that have shaped her ethics and values in life and work
    • Why Emily believes that it is impossible to be born in Australia and avoid being racist
    • Seeing intergenerational trauma as a truth, not a theory
    • Emily’s framework for social work practice
    • Beginnings and sparkling moments from working with vulnerable Aboriginal women seeking to get Child Protection out of their life, working within Noel Pearson’s Welfare Reform agenda for Cape York, and an innovative accommodation and early intervention support service for new mums
    • The biggest learnings of being thrown in the deep end, fresh out of university into Cape York communities
    • What can help when starting work in a new cultural context and the importance of developing relationships with cultural mentors
    • Differences between social work in Indigenous and mainstream contexts
    • The knowledge and skills Emily developed that she wouldn’t have, if she hadn’t worked with Indigenous communities
    • Advice for social workers new to the field
    • The sickness of denial about Australia’s true history and owning our racism, contrasted with Aboriginal people’s resilence and passion
    • What Emily would do if she had a magic wand

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

Trauma Trails’ by Professor Judy Atkinson

Why weren’t we told’ by Henry Reynolds

Jackie Huggins