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The Healing Benefits of Nature

by Saasha Jenkins

Note: To protect the privacy of individuals mentioned in this article, initials have been used instead of full names.

Before entering the counselling field, the wild green forests, powerful waterways, wise old trees and the open sky had become places of safety, belonging and emotional restoration for me – spaces where I felt heard, held and understood. For my first university placement I chose to find a nature-based therapist. This is how I met Lucy and got to do my placement on her permaculture farm, in the community garden, at the local fauna park and walking around the lake. This deepened my connection to nature that has supported me throughout my life. Experiencing nature‑based therapy firsthand surprised me in how naturally the land entered the work, with the land, weather, wildlife, and metaphors shaping conversations and helping clients feel more at ease. This paper brings together contemporary research, indigenous wisdom, my lived experience, interviews with Lucy’s clients, Seed Community Garden volunteers and nature‑loving community members to explore how nature supports healing across emotional, physical, social and existential dimensions. Thank you to those who offered their time and shared with me their lived experiences of healing in nature – I am grateful to you all.

Nature as Co‑Therapist

Stepping into nature can feel like coming home, there is an ever‑present, ancient knowing that you are welcome and deeply supported. Many people describe that they feel a softening, a grounding and a return to themselves when immersed in nature. In contemporary mental health practice, these experiences are increasingly understood as evidence‑supported pathways to emotional regulation, belonging, meaning making, and wellbeing (4 & 15). Research across ecopsychology, ecotherapy, Indigenous ecological knowledge and environmental psychology consistently show that human–nature relationships play a central role in psychological wellbeing (4, 8, 15, 16 & 19). Nature provides restoration, relationship, purpose, identity, and sanctuary and in doing so, it becomes not just a setting for therapy, but a co‑therapist.

Nature as Emotional Regulator and Nervous System Restorer

In the interviews I conducted throughout my placement, I spoke with six people from different ages and backgrounds, and additional perspectives were shared through conversations others had with Lucy. They all offered rich insight into how they understand nature as part of their healing journey. Their stories revealed several shared themes that became the foundation of this paper. I reflected on these themes and considered how they relate to academic literature.

Across all interviews, one of the strongest themes was the immediate calming effect of being in nature. Participants often described entering natural environments as producing an almost instantaneous shift in emotional state. ‘E’ explained, “My mental health improves as soon as I get near the garden.” ‘St’ contrasted the irritation and sensory overload of Melbourne traffic with the quiet, calming presence of his bush property. ‘Sa’ described water as cleansing, refreshing, energising, and restorative. ‘K’ said “If I’m feeling angry, destroying something becomes the focus of the release of energy, otherwise it continues to fester”.

These experiences align closely with Stress Reduction Theory, which proposes that natural environments activate parasympathetic nervous system responses that reduce cortisol, lower blood pressure, and decrease sympathetic arousal (20). Environmental psychology research consistently shows that exposure to nature reduces anxiety, depression, and anger (5 & 7). Researchers (24) found that nearby nature buffers the impact of stressful life events, particularly for vulnerable individuals.

My own experience mirrors these findings. When I walk with my feet on the earth, surrounded by nature, I relax in a way I do not achieve within four walls. The air, the green canopy, the sound of water – all of it brings a sense of peace. Swimming feels like a comforting embrace from a friend. Hugging a tree feels like reconnecting with something older than language, a quiet exchange that helps me breathe deeper. These embodied shifts reflect what Ousett et al. (14) describe: “the wind rustling in the trees… the smell of damp soil… all this is an encouragement to natural relaxation.”

Attention Restoration Theory (9) further explains why nature feels mentally restorative. Natural environments engage effortless, involuntary attention (“soft fascination”), allowing depleted directed attention to recover. Participants in the interviews described this cognitive reset clearly. ‘Sh’ described nature as making problems “fall away” and become easier to manage and ‘E’ said watering helped him “reset” after difficult weeks. Across lived experience and research, the message is consistent: nature reliably calms the nervous system and restores emotional balance.

Nature as Relationship: Belonging, Kinship, and Connection

A salient theme across all the interviews is that nature itself becomes a relationship. Participants did not simply feel less lonely because they met people in gardens; they felt connected to plants, landscapes, and wildlife. In describing her bond with the natural world, ‘T’ shared, “Nature is my wise elder,” and she also speaks to another aspect of the relationship by saying “In Māori we call it kaitakitanga of our natural world. Instead of taking from, we became responsible for“. ‘E’ said, “I feel surrounded by friends when I’m with the plants… The plants kind of understood me.” ‘Sa’ described feeling protected, safe, and part of nature when in the bush. ‘St’ valued birds, kangaroos, koalas, insects, and trees as companions.

This reflects the concept of nature connectedness, a psychological relationship with the natural world that supports wellbeing independently of social contact (17). Research shows that nature connectedness is associated with lower depression, greater life satisfaction, resilience, and reduced loneliness (11 & 18).

Indigenous perspectives deepen this understanding. Salmon (16) describes kin-centric ecology, where humans and the earth are part of the same ecological family. Jordan (8) notes that for Aboriginal people, sacred landscapes exist not within cathedral walls but in open space, trees, rocks, and rivers, and are central to wellbeing and happiness. Vicary and Westerman (21) emphasise that Indigenous notions of wellness are holistic and ecological, integrating personal, relational, and environmental factors.

Being in nature nourishes my soul and places me within the family of life. I feel belonging, peacefulness, responsibility, and interdependence, where everything is appreciated in its unique form, simply for being part of the whole. There is a sense of kinship that is deeply grounding.

Community Gardens as Social Ecosystems

While nature itself provides connection, community gardens add a social dimension that amplifies wellbeing. Participants described gardens not as physical spaces but as social ecosystems where belonging, confidence, and social cohesion naturally emerged. ‘N’ said “With all helping each other, its nurturing, its nurturing for the soul as well as for the community”. For her, the garden is a place of familiar faces, shared produce, and connection – a space where people look out for each other. ‘E’ explained that the garden became a safe place where he belonged. He began having small conversations, which expanded his social confidence: “I wasn’t talking to anyone… Later, the bubble got bigger. It wasn’t like it popped – it just expanded. My belief in natural things, in a garden and a community being something sacred, grew. I could see where the light touches life, and I felt I could carry that into places that are darker or need more love.” Gardening also strengthened his family relationships, as his parents began attending with him.

Research consistently shows that community gardening improves belonging, trust, social support, and recovery from mental illness (1 & 23). Social prescribing literature identifies community gardens as effective interventions for reducing loneliness and supporting mental health.

In my placement, I noticed that when clients are outdoors, they become more immersed, less anxious, and more imaginative. Something in them opens. This aligns with research showing that natural environments support socialisation, mobility, mental stimulation, and fulfilment of basic needs such as love, respect, usefulness, and self‑worth (13).

Purpose, Responsibility, and Meaningful Activity

Gardening provides structured routine, responsibility, and purpose, all protective factors against depression (4, 6 & 22). Some of the people I interviewed spoke about the meaningful responsibilities they felt toward their plants, gardens, and local wildlife, describing these roles as anchors during challenging times. Ky said, “Knowing I have plants that need to be looked after, that gets me out of bed” and “It keeps me alive”. ‘St’ explained that building and maintaining habitats for the birds feels meaningful, describing how they come to trust him, land near him, and eat from his hand, a reciprocal relationship that gives him joy and purpose. ‘Ky’ said her garden gave her something to look forward to every day.

Volunteering also emerged as a powerful source of meaning. ‘Sh’ explained, “You’re connecting with the good things, which helps to fortify your self-image and your self-worth.” ‘N’ shared that volunteering helps her feel part of something bigger, explaining that offering her time and energy “just feels good” and strengthens her sense of belonging. ‘E’ said, “Giving our time for something meaningful reaffirms our existence.”

Research supports these experiences. Volunteering is associated with increased purpose, social connection, reduced stress, and lower depressive symptoms (3 & 6). Wagenfeld (22) notes that working with plants provides purposeful, meaningful activity that supports wellbeing across ages and abilities.

Animals & Wildlife

Encounters with animals and wildlife revealed a distinct form of connection that supported wellbeing. ‘Ky’ described sensing the emotions of a horse and feeling connected through mutual understanding, explaining that being with the horse helped her regulate her own feelings and stay grounded in the present moment. ‘N’ spoke about bees as protectors who calm humans when stressed. ‘St’ spoke about the calming presence of wildlife, describing how “it’s just you and the birds… it’s so relaxing,” and how some birds “land on you… some eat out of your hand,” creating moments he found deeply rewarding.

From my own experience, animals offer a kind of connection that feels different from human relationships, quieter, deeper, and built through presence rather than words. There is an unspoken trust that forms gradually, a shared energy that becomes its own language. Sitting with an animal, noticing each other, and considering each other’s needs creates a bond that feels almost miraculous. My relationships with pets, the gentle trust of wild animals, and even moments when a bee or butterfly chooses to land near me all carry this sense of magic. These encounters make me deeply present and remind me that connection does not need words, only attunement and openness. In this way, animals areundeniably part of nature’s therapeutic role, offering something beautiful and different to landscapes and plants.

Research shows that animal’s impact both physiological and psychological functioning (19). Mallon (12) notes that animals help children connect with reality and the present moment. Bustad and Hines (2) describe animals’ capacity for forgiveness, attention, and unconditional love as beneficial for wellbeing. These experiences and research reflect the biophilia hypothesis, our innate drive to connect with other living beings, a connection that is deeply healing (10 & 25).

Nature as Sanctuary and Safe Space

In all of the interviews, nature was described as a place of safety and sanctuary. ‘Sa’ said, “I feel protected.” ‘T’ spoke of nature as a space where she can slow down and feel emotionally grounded, and ‘Ky’ described nature as comforting and soothing, a place where she can breathe more freely. ‘Sh’ described nature as a place of peace and restoration, where time outdoors helped him reconnect with himself and find relief from the pressures of everyday life. ‘N’ described the community garden as “a safe place and a peaceful place,” explaining that spending time there provides “a relief of stress” while offering purpose and opportunities to reconnect with both nature and community. ‘St’ said, “as soon as I come home, I’m relaxed… everything’s peaceful again”.

These accounts reflect research showing that natural environments reduce vigilance and support emotional restoration (7, 9 & 20). Clinebell (4) refers to this as nature’s “sanctuary function.” From my own experience in natural spaces, I feel a quiet steadiness and belonging, a sense that the environment itself offers refuge, clarity, and grounding.

Returning to the Earth for Wellbeing

Nature has always been a place where I feel grounded and connected, and through my placement and the interviews I conducted, I saw how universal that experience is. Across people’s stories and decades of research, the message is consistent: natural environments calm the nervous system, strengthen belonging, support meaning, and offer sanctuary (9, 16 & 20). Indigenous knowledge further reminds us that our wellbeing is inseparable from our relationship with the land. For me, and for many others, nature actively participates in healing and in returning to nature, we return to something that helps us heal.

References

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Bartolomei, L., Corkery, L., Judd, B. and Thompson, S., 2003. ‘A Bountiful Harvest: Community gardens and neighbourhood renewal in Waterloo’, New South Wales Government, Department of Housing, and University of New South Wales.

(2)

Bustad, L. and Hines, L., 1983, ‘Placement of Animals with the Elderly: benefits and strategies in A. Katcher and A. Beck (eds), New perspectives on our lives with companion animals, University of Pennsylvania Press, PA, pp. 291–302.

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Burls, A., 2007, ‘Ecotherapy: A therapeutic and educative model’, Journal of Mediterranean Ecology, vol. 8, pp. 19–25.

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Clinebell, H. (1996). Ecotherapy: Healing Ourselves, Healing the Earth. Minneapolis, MN: Fortress Press.

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Groeneweggen, P., van den Berg, A., de Vries, S. and Verheij, R., 2006, ‘Vitamin G: Effects of green space on health, wellbeing and social safety’, BMC Public Health, vol. 6, pp. 149–159.

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Hamer, M., Stamatakis, E. and Steptoe, A., 2008, ‘Dose response relationship between physical activity and mental health: The Scottish Health Survey’, British Journal of Sports Medicine, vol. 42, no. 4, pp. 238–243.

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Hartig, T., Evans, G. W., Jamner, L. D., Davis, D. S., and Gärling, T., 2003, ‘Tracking restoration in natural and urban field settings’, Journal of Environmental Psychology, vol. 23, no. 2, pp. 109–123.

(8)

Jordan, M., 2009, ‘Back to nature’, Therapy Today, vol. 20, no. 3, pp. 26-28.

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Kaplan & Kaplan, 1989, as cited in Townsend & Weerasuriya, 2010 Townsend, M., & Weerasuriya, R. (2010). Beyond blue to green: The benefits of contact with nature for mental health and well-being. Beyond Blue.

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Kellert, S. R. (1997). Kinship to Mastery: Biophilia in Human Evolution and Development. Washington, DC: Island Press.

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Korpela, K. and Ylén, M., 2007, ‘Perceived health is associated with visiting natural favourite places in the vicinity’, Health and Place, vol. 13, no. 1, pp. 138–151.

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Mallon, G., 1994, ‘Cow as Co-therapist: Utilisation of farm animals as therapeutic aides with children in residential treatment’, Child and Adolescent Social Work Journal, vol. 11, no. 6, pp. 455–474.

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Nebbe, 2006, as cited in Townsend & Weerasuriya, 2010 Townsend, M., & Weerasuriya, R. (2010). Beyond blue to green: The benefits of contact with nature for mental health and well-being. Beyond Blue.

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Ousett et al. 1998, as cited in Townsend & Weerasuriya, 2010 Townsend, M., & Weerasuriya, R. (2010). Beyond blue to green: The benefits of contact with nature for mental health and well-being. Beyond Blue.

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Roszak, T., Gomes, M. E., & Kanner, A. D. (Eds.). (1995). Ecopsychology: Restoring the Earth, Healing the Mind. San Francisco, CA: Sierra Club Books.

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Salmon, E., 2000, ‘Kincentric Ecology: Indigenous perceptions of the human nature relationship’, Ecological Applications, vol. 10, no. 5, pp. 1327–1332.

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Sharman, L. (2025). A brief report on the health and wellbeing outcomes from daily nature: Comparing connection and contact. The University of Queensland.

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Stigsdotter, U. K., & Grahn, P. (2003). Experiencing a garden: A healing garden for people suffering from burnout diseases. Journal of Therapeutic Horticulture, 14, 38-48.

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Townsend, M., & Weerasuriya, R. (2010). Beyond blue to green: The benefits of contact with nature for mental health and well-being. Beyond Blue.

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Ulrich, R., 1979, ‘Visual landscapes and psychological wellbeing’, Landscape Research, vol. 4, pp. 17–23.

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Vicary, D. and Westerman, T., 2004, ‘“That’s just the way he is”: Some implications of Aboriginal mental health beliefs’, Australian e-Journal for the Advancement of Mental Health, vol. 3, no. 3, pp. 1–10.

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Wagenfeld, A. (2013). Nature an environment for health. OT Practice. 18(7), pp 7-12.

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Wakefield, S., Yeudall, F., Taron, C., Reynolds, J. and Skinner, A., 2007, ‘Growing Urban Health: Community gardening in South-East Toronto’, Health Promotion International, vol. 22, no. 2, pp. 92–101.

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Wells, N. M., & Evans, G. W. (2003). Nearby nature: A buffer of life stress among rural children. Environment and Behavior, 35(3), 311–330. https://doi.org/10.1177/0013916503035003001

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Wilson, E. O. (1984). Biophilia. Cambridge, MA: Harvard University Press.

Unlikely Connections.

New Animals, New Offerings

Reflections for a New Year by The Outdoor Counsellor

As one year turns into another, I find myself reflecting on how deeply my work as a therapist and my life on the farm continue to inform one another. Yintarini Farm is not just where I live or work – it is an active participant in my therapeutic practice, a place of relationship, learning, repair, and community.

I often describe nature as my co-therapist, but that relationship is not one-way. It is reciprocal. It asks something of me in return. It asks me to listen, to slow down, to give back, and to acknowledge the long history of care that existed on this land long before I arrived. At Yintarini Farm, this commitment is made tangible through our decision to Pay the Rent, recognising First Nations sovereignty and our shared responsibility to care for Country.

A year of growth on the farm

This year felt like one where many longer-term visions of a more regenerative way of living began to take clearer shape.

Eighteen months ago, we planted native trees in the front paddock. This year, I have watched them take hold, growing stronger, taller, and more resilient. These trees represent the beginning of our vision for a wildlife corridor, offering food and shelter for koalas, kangaroos and echidnas. Watching them grow has been a quiet but powerful reminder of what happens when we invest in futures we may never fully see.

Kelly, the therapy pig loves a scratch

We also completed the fencing of our new orchard and permaculture garden area – a milestone that has allowed us to intentionally work towards integrating animals, food production, and ecological care. Alongside this, new animals joined the farm to support both the practical work of land care and the therapeutic work that happens here.

Kelly, the pig arrived and is earning her place as both worker and gentle therapy presence. We welcomed more chickens to help care for the orchard, and two alpacas – Bluey and Charlie – who now guard our sheep with calm vigilance. The animals become teachers in their own right, particularly for children who struggle to communicate with words and instead connect through observation, touch, and shared rhythm.

This year also marked our first time welcoming HelpX farm helpers. Offering food and accommodation in exchange for help on the farm has been one of the unexpected joys of the year. I’ve loved welcoming curious, enthusiastic learners who want to understand how permaculture principles can be applied to life, and who are open to conversations about caring for Country through both ecological and First Nations perspectives. These relationships, built on respect and shared purpose, feel deeply aligned with how I understand healing.

Help X connections

Other highlights included:

  • undertaking a learning program focused on growing fruit trees
  • partnering with SBA’s Kitchen to host our first Paddock to Plate event, featuring our home-grown lamb
  • hosting our first ‘Soul Saturday’ for nurturing wellbeing
  • catching my first bee swarm (with generous mentorship from Adrion Iodice at Beekeeping Naturally) and watching our bees settle in – after a very creative start to their comb building
  • welcoming 12 new Wiltipoll lambs in our second year of breeding, including another bottle-fed baby, Jane, who formed close bonds with visiting child clients and HelpXer, Ying Ying
  • finally getting the slasher, rake, and haybaler all working at the same time to make our first bales off the paddock – a small miracle
  • completing an oyster mushroom course at Wattlebank Farm, beginning to grow shrooms at home, and later facilitating a mushroom workshop at Paddock to Plate
  • starting a produce swap at our local community garden – an idea I carried with me from Darwin – creating a simple but powerful way for people to share abundance
Paddock to Plate

Reflections from my therapeutic work

Alongside the farm, my work through my private practice – Metaphorically Speaking – has continued to grow in ways that feel aligned with my values.

In a voluntary capacity, I continued coordinating the Mental Health Professionals Network, alongside two colleagues, expanding connections between practitioners and strengthening professional community. I also continued to run Climate Cafés – a volunteer initiative offering people a safe, supported space to explore climate emotions such as grief, fear, anger, and helplessness.

Community connection remained central this year. I expanded my community offerings by holding space at the Sustainability Festival in Sale, inviting conversations about climate change and mental wellbeing. My plot at the Seed Community Garden continued to produce herbs for mental health and wellbeing, which I share with my clientele as part of a broader practice of care.

I also expanded my walk and talk therapy offerings to include Sale Common and the Wetlands – places that allow for both movement and stillness, and for conversations that unfold more gently side-by-side.

‘Soul Saturday’ self care workshop

Giving back remains a core part of how I practise. This year, I donated $888 to ReForest Now – one dollar from every counselling and supervision session. Alongside our Paying the Rent commitment, this initiative reflects my belief that decolonising social work practice includes actively supporting ecological repair.

A personal highlight was attending the Outdoor Health Forum in Lennox Head, where I presented on my work with a client exploring the mental health benefits of gardening in his pursuit of justice. It felt affirming to share how deeply outdoor, relational approaches can support wellbeing.

Looking ahead to 2026

As I look toward 2026, I feel a sense of grounded optimism.

Yintarini Farm will be launching a Year of Sustainable Living, offering more opportunities for the community to participate in workshops across gardening, cooking, art and crafts, and wellbeing. These offerings are about skills, of course – but also about relationship, confidence, and collective care.

In my therapy work, I will be:

  • incorporating new animals, including the pig, chickens, and guinea pigs, into sessions with children, particularly those who find verbal expression difficult
  • developing an NDIS group program for high-school-aged young people, drawing on horticulture therapy, nature-based therapy, and animal-assisted approaches
  • co-designing this program with young people themselves (the way I’ve always done things!) so it reflects their interests, needs, and ways of learning
  • running Recipes of Life, a mental health initiative funded through a grant at Seed Community Garden – bringing together people from diverse cultural backgrounds to share food, recipes, culture, and stories as a way of reducing isolation.

Healing people, healing planet

On a more personal note, one of my highlights this year was walking sections of the Great Ocean Walk in April with a gathering of my Darwin friends – a reminder of the importance of friendship, movement, and shared experience. I made some spanking brand new amazing friendships, in a move that feels like I’m finally finding my tribe in this community. I also participated in my first Challenge for Climate, committing to ten new actions to live more lightly on the earth.

I hold a strong belief that healing the planet and healing ourselves go hand in hand. We cannot do one without the other.

As I enter this new year, I remain committed to offering therapeutic spaces that are relational, grounded, and connected to place – spaces where people, land, animals, and stories are all honoured.

Thank you to everyone who has walked alongside me this year – on the farm, in sessions, at events, and in community. I look forward to what the next season brings.

sensory experiences

A Letter to Mother Nature

Dear Mother Nature,

Thank you for your warm embrace when we arrived at Douglas Scrub in your gorgeous Adelaide Hills, surrounded by vineyard-filled colours of autumn.  It must have been a bit of a shock to have 30+ humans arrive unannounced, however we took great care not to impact on your delicate mossy surfaces and green leafy expanses. 

As always you filled us with awe, wonder and surprise – the friendly woolly sheep that greeted us, the glowing moon that invited us to sit still in your cool night air, the shooting star and blue wren appearing as if on your cue, the symbolic messages of the right path to take towards freedom, and cuddly koalas slowing us down.  When we experience unique moments like this it reminds us of the deep love and respect we have for you, and it brings up grief and sorrow at your destruction at the hands of our species.  We feel both your delight and pain.

We will be forever grateful for the opportunity to gather on your land with like-minded souls to explore our partnerships with you, as we work to influence change in the lives of other humans.  We came from many disciplines – social work, occupational therapy, psychology, physiotherapy, counselling and others from the health and wellbeing sector.  We shared our experiences, stories, practice approaches, tools and strategies that we have learned by spending time in your presence.  We have seen the magic that these interventions have offered our clients who are struggling with grief, trauma, pain, physical health issues and mental health struggles. 

We opened our hearts, minds and bodies and were flooded with sensory experiences to ground, calm and relax as well as invigorate and activate.  We relished the gifts you offered to satisfy our bellies and nurture our health and wellbeing, a delicious spread of nutritious food grown in your soil and spoils of damper dripping in butter and syrup, baked on hot coals.  Our sense of community was enriched as we gathered in ceremony to drink bush tea and honour you. 

We gave thanks and acknowledged the First Nations folk on your country – the Kaurna – who have cared and nurtured you for longer than our imaginations can contemplate.  We have reflected on the significant events and people in our lives that have contributed to our environmental identity and are grateful for all that has led us on this journey.  We stood in admiration of your resilience and strength to face hardship head on, like the tree that refuses to be strangled by the vine.

Sometimes we forget just how important it is for us to connect with you each day, even just for a moment, to sustain our own health and wellbeing.  We hope that we will see the signs you give us, to wake us up again, if we are stepping down the road of burnout or compassion fatigue.

Our experience on your country over these four days has taught us how to trust in you and ourselves, knowing you will always be there offering your unwavering support through the moments of uncertainty and risk.

We go out into the world taking all that we have learnt from you.  And in the spirit of mutual reciprocity, we give back to you with head, heart and hand.

With gratitude,
Lucy
Dreamer, Storyteller and Co-Facilitator of ‘Nature As Co-Therapist: Learning and Immersion’ (May 2023, Blewitt Springs, S.A.)

forest bathing1

Everything you Need to know about… Forest Bathing!

What is Forest Bathing?

FB is a nature connection practice inspired by the Japanese where it is called Shinrin Yoku. The Western Culture has also taken the practice and uses the terms forest therapy or nature therapy.

It’s not about getting wet.

The idea is to fully immerse yourself in nature and to bathe your senses.

Put simply it is about taking a slow mindful walk in nature, breathing in the forest air, sitting and observing, and developing an emotional connection to the forest.

It is different from hiking – where the pace is faster and you miss a lot of what is going on around you.  It is also different from a naturist walk – where you might be identifying and naming particular species of fauna or flora.

A forest bathing or nature therapy walk covers less than a kilometre over a 3 hour time frame.  Its aim is to help people slow down and take a break from the stresses of daily life, and to appreciate things that can only be noticed when moving slowly.    Some people describe it like doing meditation or mindfulness in nature.

How do you do it?  What do you actually do?

So my role as a Guide is to open the door for participants, knowing that the forest will provide exactly the kind of medicine they need.  I do this by issuing a series of invitations, that participants can choose to take up if they feel comfortable.  We always start with a guided meditation bringing people’s awareness to all their senses, and finish with a tea ceremony ideally using plants harvested along the trail.  What happens in between, depends on what kind of environment we are in and what else is might be happening around us.

After each invitation, we come together as a group to share our experience, as much as we want to reveal, about what we are noticing within the environment or within ourselves.

We have a saying that the forest is the therapist, the guide just opens the door.  Basically we make it easy for you to drop in to a relaxing and mindful space.

What evidence is there to say that it works?

The Japanese have been studying the effects of forest bathing since the 1980’s when it became a public health initiative, in response to the number of people that were basically working themselves to death.  It was based on the principal that spending time in the forest was beneficial to health.  To prove it, the Japanese ran a number of studies to evaluate the effects of walking in urban environments compared to the forest.

What they discovered was an antimicrobial organic compound called phytonicides that are given off by evergreen trees such as pines and eucalypts.  When you go on a relaxed forest therapy walk breathing in these phytonicides, your blood pressure drops, your cortisol level (or stress hormone) reduces, and heart rate variablilty improves.  Phytoncides, are natural immune boosters which increase the natural kill cells in our body, which have been associated with fighting cancer. 

Other research has shown that being in nature:

  • Reduces depression and anxiety
  • Makes us more calm, focused and creative
  • Improves our mood and sleeping habits
  • Helps us to recover quicker after surgery or illness

In Japan and Korea, doctors now offer ‘green prescriptions’ for their patients to go walking in a Certified Forest Therapy trail.  Other countries such as America are also working towards this in their health system. It’s starting to be talked about slowly in Australia but we are a long way off adopting this as a ‘go to’ prescription for mental health.

Why do we need forest bathing?

1.  It’s part of our true nature

Our species evolved in forests. We spent the first several million years of our existence in them. Then we invented cities. Suddenly, while our genes are still optimized for the forest, our bodies live in the busy, stressful conditions of modern civilization. 

Richard Louv has also used the term nature deficit disorder to describe the problem of children spending much less time in nature based outdoor activity, which is having a detrimental impact on their development.

2.  Our own health and wellbeing

We have rates of mental health problems that are out of control.  Over 50% of people are stressed at work.  And 1 in 5 of us will go on to experience a mental illness.  Many physical illnesses and disease can also be linked to stress as an underlying cause.

There is lots of scientific evidence to show that being in nature lowers stress levels and boosts immunity to fight infection and disease.

3. To address the Global climate problem

Humans have become so separate from nature that there has been little regard to how we treat the earth.  I believe that if we are more closely connected to the natural world, we are more likely to want to care for and protect it.

So rebuilding our intimate connection to the forest again, will ultimately lead to the healing of the planet and of course, our own health too.

Why go with a guide?  Why not on your own?

Some people find it really hard to slow down and they need someone to show them the way.  Just like yoga, meditation or working out, Shinrin Yoku is a practice, that a Guide can help you develop and integrate into your everyday experience. 

I guess one way of looking at it is… you could ask your partner for a massage, but if you want a really good massage from a trained, experienced person, then you go to a massage therapist.

In saying that, I am all for, more people getting out in nature more often.  If people would like some ideas on how to incorporate nature connection in their life every day, I encourage them to get in touch.  Subscribe to my newsletter and I will send you a free e-book of Nature Therapy invitations you can use on your own private forest bathing experience.

Where can I try it?

From time to time I offer public Nature Therapy walks or you can book a private walk with a group of friends, work colleagues or an intimate experience with your partner. I also offer forest bathing as a Corporate Wellbeing experience for small teams who want to promote health and wellbeing in their workplace.

Get out in nature.  It not only feels intuitively good for you.  But science says it’s so. 

tree planting with reforest now

We’ve planted 147 trees this year, but is it enough?

If sustainability is a core value of yours, like it is for me, I wonder if you get to this time of year and think ‘what difference have I made in the world?’ 

Sometimes it’s difficult to quantify the little actions you may have taken to make the world a better place – those small conversations you had with someone who was feeling down, those little bits of plastic you picked up off the beach or the times you chose to walk, ride a bike or carpool instead of using your car.

I’ve been listening to ‘Wild’, Sarah Wilson’s podcast, for a while now and there is always something thought provoking in its content.  One of the strongest themes I’ve picked up in her interviews and newsletters is the idea of not letting the big fossil fuel companies off the hook for the damage they have caused the planet; and not falling for their propaganda that we, as consumers, are the problem and therefore every one of us should work harder to lower our carbon footprint. 

This is a difficult issue to wrestle with.  On one hand I do feel that my small daily actions can make a big difference.  When they go alongside other individuals taking actions too, big changes are achievable.  And let’s face it, big change is needed if we’re going to get through the climate crisis.  Yet, the individual carbon footprint argument has been pushed hard on us; this can feel like a lot of pressure and contribute to guilt and shame if you don’t do the right thing. 

It’s complicated.  But the reality is that the fossil fuel companies have been pushing their agenda for a long time, and they don’t have ours or the planet’s interests at heart.  Seth Godin goes so far as to argue that we should ditch the small activism and target the bigger players.  Did you know that one hour of using a gas-powered leaf blower is equivalent to driving your car over 4800 kilometres?  In Godin’s town, it took just 20 people putting pressure on council to have leaf blowers banned.  Anyway, I encourage you to check out his ‘outside the box’ ideas in this interview with Sarah.

Some of the trees we’ve helped plant this year. Photo: Reforest Now

I know that I am guilty of putting more effort into individual action than lobbying governments about bigger impact policy change.  Here’s a good example that supports Godin’s argument.  One of the new things I started in 2022 was funding tree planting by Reforest Now, to regenerate the ‘big scrub’ in Northern NSW.  We have been donating $1 from each counselling session to the project and so our total donation of $734 is equivalent to an extra 147 rainforest trees planted.  Yes, it’s a tiny contribution on the scale of things, but that feels like a reasonable carbon offset for little old me.  And if we all did that, it would make a difference, right?  Only problem is there is only so many trees we can plant.  We also need to stop cutting down the forests we already have, stop pulling fossil fuels out of the ground and regenerate our depleted soils, if humans are to come off the ‘heading for extension’ list.  That requires collective effort and protest.  If you need further inspiration, check out the documentary, ‘Franklin’.

By all means, don’t stop what you’re doing.  I’m not going to stop funding tree planting.  The actions you’re taking right now do inspire and encourage others.  But my challenge to you is to think about how you can get involved politically, to take things to the next level?  It’s something I need to also do if I am going to live out the values of a truly sustainable life.

References:

Sarah Wilson’s ‘Wild’ podcast
Reforest Now

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Where Eco-Social Work and Indigenous World Views Intersect

Eco-social work is an area of practice that is still trying to find its identity. I have only very recently ‘come out’ as an eco‑social worker and recognise there are many different approaches to incorporating eco‑therapies into practice.

My eco-social work practice has been largely influenced by my Indigenous mentors and co-workers in the Northern Territory. Spending time on country with Tiwi Elders gave me insight into their culture, spiritual connection to the land and harmonious lifestyles. For those experiencing intergenerational trauma, mental health, drug and alcohol and domestic violence issues, the women often told me “going bush is the best medicine for our people”. Essentially what the Elders were telling me is that land and connection to country is critical for social and emotional wellbeing, and must be part of a therapeutic plan for recovery. This is consistent with a 2009 Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATIS) paper, which says:

Aboriginal and Torres Strait Islander health is viewed in a holistic context, that encompasses mental health and physical, cultural and spiritual health. Land is central to wellbeing. Crucially, it must be understood that when the harmony of these interrelations is disrupted, Aboriginal and Torres Strait Islander ill health will persist.

Lucy with Tiwi Elders, Alberta and Elaine

Part of my therapeutic work involved taking families out on camping trips away from the stresses of their community. The strong women always took a lead in traditional healing ceremonies for their children and families on these camps.

Eco-social work practice requires us to expand our thinking beyond the ‘person-in-environment’ perspective to consider the earth as an ecological whole in which humans have always belonged. Eco-psychologists might argue that people and the planet are so inextricably linked that when one becomes unwell so does the other, likewise when one is healthy so is the other. According to the biophilia hypothesis, people have an innate affiliation with nature and if we separate from nature we will suffer psychologically.

This need for nature goes beyond exploiting natural resources for human gain, but is vital for human emotional, spiritual, aesthetic and cognitive growth and development. It could be that our evolution away from forests into the busy, stressful conditions of modern civilisation is contributing to the rapidly rising rates of mental health issues we are seeing globally. Richard Louv, who uses the term ‘nature deficit disorder’ to describe the impact of our separation, says children are spending so much less time outdoors than previous generations, that it is having a detrimental impact on their development. Rather than seeing ourselves as separate from nature, we must remember, we are nature.

To assist in the process of getting people to reconnect with nature for health and wellbeing, I did training in an eco-therapy called Nature and Forest Therapy (NFT). NFT is inspired by the traditional Japanese practice of shinrin yoku (forest bathing). The objective of a nature therapy walk is to give participants an opportunity to take a break from the stresses of daily life, to slow down and appreciate things that can only be noticed when moving slowly.

The key is not to cover a lot of miles, but to walk through nature with intention and just ‘be’. This mindful approach to nature connection can be likened to the Indigenous contemplative practice of Dadirri, traditionally practised while sitting on country. Miriam Rose Ungunmerr says ‘Dadirri is inner, deep listening and quiet, still awareness. Dadirri recognises the deep spring that is inside us’.

Nature and Forest Therapy Walk, Nambucca Heads, NSW

On a guided group Nature Therapy walk, particular attention is paid to the practice of reciprocity. In supporting the development of human-nature relationships we foster the role of humans as givers, as well as receivers. I firmly believe that if we are more closely connected to Mother Nature, we are more likely to want to care for and protect her. People who engage regularly in forest bathing practices tend to spontaneously want to give back to nature or introduce lifestyle changes to tread more lightly on the earth. This is consistent with the Indigenous worldview that recognises the interconnectedness of all things.

In a counselling context, eco-social work can be as simple as conducting sessions outdoors or doing a ‘walk and talk’ session in nature. The relaxation effects of being in nature are immediate for our clients, regardless of what happens in the therapeutic conversation. If it is not possible to meet outside, nature can be brought indoors to enhance the healing effects. Introducing pot plants, nature landscape artwork and natural forest scents to your office all have health and wellbeing benefits.

Eco-therapists are implementing nature-based enquiries into their assessment processes using instruments such as the Sensory Awareness Inventory. Investigations into the sensory activities that give people pleasure often feature nature-based themes and provide insight into ways clients can move towards their therapeutic goals. Interventions such as sensate focusing allow clients to draw on the full range of sensory experiences to help them achieve a life of comfort, safety and joy. Using nature as a teaching or learning tool, nature-based assignments can be client or therapist-directed to help them draw on available resources and move towards change.

I believe eco-therapies will be the evidence-based focused psychological strategies of the future, as we begin to understand the interconnectedness between people and a planet under stress. Even putting aside for a moment what Indigenous people have demonstrated through their relationship with the land for thousands of years, there is evidence showing the benefits of nature and green space, to mental, physical, emotional, cultural, and spiritual health.

In bringing eco-therapy into my social work practice, I aspire to connect people back to their true nature, promote wellness and recovery from physical and mental ill health, and bring healing to those who have experienced trauma. By strengthening the human-nature connection, I am also indebted to the traditional, ancient wisdom of Indigenous cultures about the healing power of nature and our obligations to care for our planet.

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What does it mean to be a climate-conscious practitioner?

In the same way that I developed a passion for Indigenous social work and working with the most marginalised, I have also made the commitment to become a climate-conscious social worker.  But what does that mean exactly?  Well, here goes.

For me, it means acknowledging the climate emergency, that it is a human made problem and that there is a real urgency to address it.  It means knowing just enough about the climate science to be informed, but limiting my intake of climate news so that it does not lead me down a black hole of despair.  It means filling my awareness with good news environmental stories too, of which there are plenty.

It means recognising both the experience-near and distance effects of climate change, and that it impacts all of us.  One does not need to have lost their home, possessions or loved ones through a flood or fire to be feeling deeply the effects.

It means I acknowledge that uncertainty over the future of the planet is a contributing factor to the rapidly rising rates of anxiety, depression and other mental health issues.  I recognise the need to move away from individual therapy to more collaborative models that bring people together in community.  I believe linking the lives of people through sharing stories and experiences reduces isolation, builds resilience and fosters hope. 

It means being aware that the climate-concerns clients raise with me and the emotions they are experiencing are real, and deeply felt by me too.  It means I listen actively and respectfully to their pain for the world, making space for people to explore their despair, fear, anxiety, anger, sadness and other feelings.  And allowing myself to sit with the discomfort too.

It means I do not label people with a disorder.  Eco-anxiety is not something to be cured or fixed.  Climate distress is a very healthy emotional response, as a sign of sensitivity, empathy and love for our beautiful planet.  It speaks to the values and beliefs that are important to people. 

It means acknowledging the role that Indigenous peoples played in caring for the environment before colonisation and industrialisation (and continue to do so).  It is awareness of the links between climate change and global inequality and recognising that institutional racism, injustice and economic inequality are root causes.  It is those that have been exploited and contributed the least to the problem that are now suffering the most.

It means bringing people back into relationship with the more-than-human world.  It is the loss of our connection with nature that has got us into this mess.  And so my belief is that one step towards climate healing is coming back to nature.  When we have re-established our relationship with Mother Nature, then we are more like to care for her, look out for her, respect her.

It means helping people to find ‘active hope’, that is, moving beyond paralysing feelings of helplessness to taking action.  It is only after exploring and accepting our feelings, that we can take action in a conscious and grounded way.  Whether you decide to fly less and holiday near home or become an environmentalist, it is all valued.   

It means holding my counselling sessions and groupwork in the outdoors wherever possible.  There is a wealth of scientific knowledge that nature is good for our health and wellbeing and so holding my consultations outdoors is already working magic on people before they open their mouth to speak.

It means that I actively maintain my own healthy relationship with the more-than-human world.  I walk the talk.  I do everything that I invite my clients to do.  Spending time sitting in quiet contemplation, practicing mindfulness, finding ways of tending to nature like picking up rubbish or joining Landcare.

It means I live as lightly as possible on the earth.  It is accepting the reality that I am contributing to the release of green houses gases every time I leave the house but not letting guilt or shame talk me into becoming immobilised.  It is about taking any small actions I can, because it does make a difference.

It means that I actively support causes which are addressing climate change.  I attend Climate Change marches and events where possible.  I donate $1 from each counselling session I provide to ReForest Now, a non-profit planting trees and regenerating rainforest in NSW. 

It means I am committed to ongoing professional development in the area of climate-conscious practice.  I am a full member and Climate Aware Practitioner with Psychology For a Safe Climate.

If it is a climate-conscious mental health practitioner you are looking for, then let’s chat.

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Giving Back to Nature

Giving Back to Nature

There are lots of ways humans communicate their distress and need for help without actually using words, which can be too hard.  You might notice their mood changes and they retreat into their bedroom, they turn to drugs and alcohol to numb their feelings, start to harm or say they’re going to kill themselves.  The person is not a problem to be fixed here.  It’s a sign that there is something drastically wrong with their environment that does not allow them to thrive.   Rather than attention-seeking behaviours, I see these as cries for help to fix their environment!   In short, eradicating things like homelessness, homophobia, racism, discrimination, poverty, injustice, inequality and environmental degradation would go a long way to fixing people’s mental health issues.

Consider that the Earth also finds it difficult to speak up.  She has been trying to seek our attention for many decades now to indicate her distress.  She has been giving us warning signs that are growing much more alarming.   You know them.  The melting polar caps, the loss of biodiversity due to deforestation, escalating animal extinction rates, more frequent natural disasters and arguably now a pandemic.  The Planet is not attention-seeking here!  She is crying out for help.  We need to fix her environment, those precious spaces and places we share with her.  By doing so, our health and mental health will also benefit.

The reality of climate changes’ devastating effects was most prominent for me in the Black Summer fires of 2019-20.  Bushfires were bearing down on us in our makeshift home at the time on the outskirts of Bowraville.  The impact was devastating and people hardly had time to recover before the pandemic hit.  Some are still living without proper housing. 

After this close call, I felt a real urge to take action and I’ve been doing as much as I can to live more lightly on the earth like establishing a worm farm, buying more bulk organic goods and less plastic, and ensuring I recycled or reused everything I possibly could!  In my most despairing of moments I often feel powerless, thinking what difference can one person really make.  In my most hopeful moments, I can see that larger movements of people really can do good, the work of Greta Thunberg being an obvious example.  So I’ve decided that this year, it’s time for more broader action.

It’s time to plant trees.  Lots of them.  Using the tools that Nature has provided us already, this is one way we can take action now to draw down excess carbon from the atmosphere.  My commitment this year is to donate $1 from each counselling session to ReForest Now.

ReForest Now volunteers planting in the Upper Mongogorie, NSW.
Photo credit – Reforest Now

“ReForest Now works to restore what was once Australia’s largest expanse of subtropical rainforest, home to an incredible array of species that grew from the rich volcanic soils of Wollumbin. The Big Scrub once covered 75,000 hectares of Northern NSW (an area larger than Singapore!)  By 1900, more than 99% of this unique ecosystem had been cleared. The remaining forest occurs in small, scattered patches called “remnants”. These remnants contain 122 endangered/critically endangered species, with many more threatened.” You can read more about their inspiring work here.  And if you feel inspired to support them in any way, whether through donations or getting out there and putting plant into soil, I encourage you to do so.

We are all part of the Climate Change problem.  Think about what part you can play in being part of the solution.  We have taken so much.  It’s time to give back to nature.

Reforest Now volunteers maintain plantations. Photo credit – Reforest Now.
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Facing the Climate Crisis: What’s Your Story?

As many of you know, I am all about story.

At the heart of narrative therapy is listening to the problem stories of people’s lives.

Right now, I am hearing stories of young people being crippled by eco-anxiety, feeling despair at the future that unfolds for themselves and future generations.  I am hearing stories of despair and sadness at the unfolding crisis on our planet and frustration through lack of climate action by our leaders.  I am hearing stories of the sense of powerless people feel over the melting ice-caps, the loss of biodiversity and the extinction of species. 

According to Joanna Macy, we are now seeing and understanding what is happening in the world through the lens of three main stories or versions of reality.  The Business As Usual story is the one that has people living the way they always have, with economic growth and getting ahead as its goal.  The story of the Great Unraveling acknowledges the disastrous consequences of living by the Business as Usual story, through the collapse of biological, ecological, economic and social systems.  The Great Turning is the story being created by those who recognise the Great Unravelling and are rising to create a different future for our planet.  Joanne argues that there is truth in all these stories.  They are all happening right now.  And we can choose where we put our attention.

While the ‘doom and gloom’ problem story is getting lots of airplay, as a narrative therapist, I am also interested in shining the light on the alternative story.  For it is in feeling despair and sorrow for the planet, that we can speak about our preferences for living. It is in losing hope that we can speak to the kind of future that we wish for.  It is in feeling the pain that we can speak about the values that are so precious to us. 

In 2020, my goal is to uncover the alternative stories of people’s lives around the climate crisis, unearthing the ways they are surviving and thriving, living out their true values and taking action.  The intention in collecting and publishing these stories is to give richer attention to the Great Unravelling that is happening across our communities.  Perhaps these stories will bring back hope to someone who has lost theirs and cannot pull themselves up out of the pit of depression or anxiety.

I am looking for people just like you to share your story.  I would love to speak with you about your relationship with the planet, how you are standing strong in the face of uncertain times and explore opportunities for developing superpowers for future actions. 

Just to be clear, you do not have to have a big story, you may not feel you are changing the world or even coping all that well with the climate crisis.  I envisage that my reflective interview questions will be a therapeutic and healing process for you, as we give voice to the downs and unearth the ups together.

If you are interested in participating, please get in touch and I will send you some questions inviting your written response, to become part of a narrative collective document on Facing the Climate Crisis Together.

forest bathing

3 Reasons Why You Should Go Forest Bathing

First of all, you might be wondering what exactly is forest bathing?

Forest bathing is a nature connection practice inspired by the Japanese where it is called Shinrin Yoku.

It’s not about getting wet.

The idea is to fully immerse yourself in nature and to bathe all your senses (more than 12 of them!).

Put simply, it is about taking a slow mindful walk in nature, breathing in the forest air, sitting and observing, and developing an emotional connection to the forest.  It is different from hiking, where the pace is faster and you miss a lot of what is going on around you.  It is also different from a naturist walk, where you might be identifying and naming species of fauna or flora.

A Forest Bathing walk covers less than a kilometre usually over two or three hours.  Its aim is to help you slow down and take a break from the stresses of daily life, and to appreciate things that can only be noticed when moving slowly.    Some people describe it like doing meditation or mindfulness in nature.

So now that we know what it is.  Why on earth would we want to do it?

1.  Forest Bathing is Part of Our True Nature

Humans evolved out of forests.   Our species spent millions years of in development within these ecosystems.  Then our world experienced rapid industrialisation and we moved into cities.  While genetically our bodies are optimized for the forest, we are now trying to survive in the busy, stressful conditions of modern civilization.

Our separation has caused what Richard Louv terms, ‘nature deficit disorder’.  He argues that our children are spending so much less time outdoors than previous generations, it is having a detrimental impact on their development.

Rather than seeing ourselves as separate from nature, we must remember, we are nature.

2.  Forest Bathing Promotes our Health and Wellbeing

In the Western world, rates of mental health problems are out of control.  Over 50% of people are stressed at work.  In Australia, 1 in 5 of us will go on to experience a mental illness.  Many physical illnesses and disease can also be linked to stress as an underlying cause.

The Japanese have been studying the effects of forest bathing since the 1980’s.  What they discovered was an antimicrobial organic compound called phytonicides that are given off by evergreen trees such as pines and eucalypts.  When you breathe in phytonicides, your blood pressure drops, your cortisol level (or stress hormone) reduces and heart rate variablilty improves.  Phytoncides are immune boosters which increase the natural killer cells in our body, associated with fighting cancer.

Other research has shown that being in nature:

3.  Forest Bathing Addresses Climate Change

I know, it’s a big call.  But I firmly believe that if we are more closely connected to Mother Nature, we are more likely to want to care for and protect it.  Ours is a reciprocal relationship.  When the earth is sick, so are we (see point 2).  We need healing and so does our earth.

Humans have become so separate from nature that there has been little regard to how we treat the earth.  It has been seen as a collection of resources to be exploited for our benefit.  On a guided forest bathing walk, there is particular attention paid to the practice of reciprocity.  In supporting the development of human-nature relationships, we foster the role of humans as givers, as well as receivers.

People who engage regularly in forest bathing practices, tend to spontaneously find themselves engaging in place tending on a personal level or want to get involved in environmental activism at a macro level.

So rebuilding our intimate connection to the forest again, will ultimately lead to the healing of the planet and of course, our own health too.

If one or more of these reasons has inspired you to try forest bathing, then feel free to join the Japanese where is it called “Shinrin-yoku” (森林浴), the Germans practising “Waldtherapie”, the Koreans engaging in “Sanlimyok (산림욕)” and of course, the Australians, Americans and Europeans, where we use the terms “nature and forest therapy”.

If you are in the Central Gippsland region, you can join me on your very own private Nature therapy walk.  Or you can find other Certified guides in Australia here and elsewhere in the world here.

Happy Forest Bathing!