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Riding out the Waves of Emotion with and in Nature

What would it be like if we responded to perceived ‘negative’ feelings in the same way we responded to ‘perceived’ positive feelings?  You know the feelings I’m talking about; the ones that make our body feel uncomfortable.  Anger, sadness, grief, guilt, pain, hurt, shame, jealousy and the like.   Growing up we learn to push these feelings away, ignore them, get over them, put a lid on them or deny them.  In fact, society expects us to.  And if we can’t, then we are told to go to a counsellor to learn how to, because there must be something wrong with us.

What if instead we were to normalise these feelings, rather than to see them as abnormal or bad?  After all, it’s only the behaviour that accompanies these feelings that may cause a problem, not the feeling itself.   Somewhere along the line society has labelled emotions ‘negative’ and ‘positive’.  The so named ‘negative’ ones we want to avoid.  The ‘positive’ ones we crave more of.  We should to be happy all the time, right?

What if we were instead to ride through the wave of perceived ‘negative’ emotion, like a piece of driftwood that rides the ocean currents, knowing eventually the rough and tumble will be over and it will wash up on the shore, ready to dry out and fulfil its potential in the sun?

Nature has much to teach us about living with our emotions, just as nature is a stimulus for experiencing emotion.  Nature shares with us her awesome presence and we experience feelings of awe and wonder staring at a sky filled with millions of stars.  We dwell in delight and joy at the sound of birdsong or a fleeting visit from a timid animal in the forest.  We are wrapped up in happiness and excitement as we discover unexplored, beautiful places that take our breath away.   Our bodies respond to these sensory experiences in pleasurable ways.  We are totally present in the here and now, relishing in the feeling of the moment.

The skill of being mindful in nature can be applied to all our emotions, not just the ones that give us sensations of comfort.  Nature provides some clues about this.  A fire sweeping through the bush is horrifying and scary.  Trees do not enjoy having their leaves stripped bare or bark scarred.  But they stand there, remaining steadfast.  They ride it out.  They slow down their breathing and conserve their energy.  Trees have learnt how to protect themselves from past experience by growing thick bark.  Eventually, the smoke clears, the rains come, and seeds burst forth in regrowth.

What if we were to sit with our emotion in the moment and bring the same kind of awareness to our experience, as we do with ‘positive’ emotions?  To sit and dwell in the pit of crappiness, to bring awareness to the tightness in our stomach, to be accepting of our vulnerability, to notice the change in sensations as the feeling eventually passes.

What if we were to treat our emotions like a friend to get to know rather than an enemy to run away from.  With curiosity, get to know its habits, its likes, its dislikes.  If you can recognise the signs of its arrival, you can be prepared, and find a place to sit and ride it out (preferably in nature which has immediate calming and relaxation effects).

Indigenous peoples do not push their grief away or hide it or try to move through it quickly.  They spend many days or weeks, sometimes months expressing their sorrow after the passing of loved ones.  They feel it shifting through their bodies as they dance and sing to the natural rhythms of the earth.

Experiencing and sitting with the full gamut of emotions is what it means to be human.

For those that have experienced trauma, the experience of sitting with emotions can be much more difficult.  Our response, driven by the brain’s need to protect us, might shut our body down completely so we don’t have to feel at all, or help us get ready to fight or run away from a perceived threat.  This is where nature’s healing powers can really do its work.  When uncomfortable or painful feelings come to the fore, nature provides the distraction needed to calm our over-reactive limbic system.  Taking some time to sit in green space with the sun on your face, the breeze drifting over your skin or the grass beneath your feet, is the first step to retraining your brain through a mindfulness practice.  Building up the muscles in your brain to bring awareness to your felt sense, slowly makes space for the more uncomfortable feelings to be explored in small steps over time.  Sometimes a support person or counsellor is needed to guide this process.

Every feeling we have is normal.  They are part of this journey called life.  They come and go.  Even those that are a result of traumatic experience can be healed, through a practice of mindfulness in nature.

Be gentle on yourself.  Sit with your emotions.  All of them.  Breathe through them.  Notice their passing.

Nature is brave enough to do it.  Humans are nature, so we can too.

Image: Bernard K Edwards

‘The Earth is our Master Teacher’ with Bernard Kelly-Edwards

This week on ‘Talk the Walk’ I sit down with Bernard Kelly-Edwards in the middle of his tiny art shop in the thriving alternative community of Bellingen.   Bernard is surrounded by paintings, expressions of who he is, a local Gumbayngirr man, and symbols of the deep spiritual connection to country that he shares with others.

Bernard began his own journey of self-discovery attending a cultural program called Red Dust Healing and now reaches out to other individuals and groups to support Closing the Gap in cultural understanding.   It is his passion for promoting mental health amongst Indigenous young people using the healing capacity of Miimga (Mother Earth) that is the focus of our conversation today.

His business, BKE Consultancy is a unique mix of multi-media platforms of art, photography, short film, poetry and storytelling.  Bernard brings all these talents, along with skills of deep listening and knowledge of Aboriginal Lore, recognising sight and the feeling of cultural sites, passed down to him.

A few times in this conversation, Bernard speaks of the spirit being, the one with no mouth.  He is describing the image in the painting, he is seen holding here.

This is what we explore in Episode 22 of ‘Talk the Walk’:

  • Bernard’s approach to ‘counselling’ using the tools he has found most effective from his own experience and gifts from Mother Earth
  • What deep listening really looks and feels like, for our own and others’ health and wellbeing
  • Easy practices you can try at home to develop your spiritual connection with Mother Earth and your self
  • The elements of life such as water, animals and wind that make communication and connection possible
  • Lessons for how we are living our lives, from the Earth’s perspective
  • Awareness – Balance – and Integration; Bernard’s 3 step strategy for healing of the planet beginning at home
  • How Bernard uses the concept of perceptual positions to assist individuals to take responsibility in their own healing process
  • Making deadly choices and being in the present moment, using the model of awareness, balance and integration
  • How Bernard works with the triggering emotions of individual’s past traumatic experiences to change belief systems and move people forward
  • Bernard’s sparkling moment – a good news story of healing
  • Bernard’s painting and it’s interpretation of his own spiritual form

Image: Bernard K Edwards

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

We apologise for some of the human-made background noise at the beginning of this interview.   That’s what happens when you are talking with real people on the job in the heart of their community.   Sometimes you just have to go with it.   Enjoy!

Things to follow up after the episode:

Connect with Bernard K Edwards on Facebook

Connect with BKE Consultancy on Facebook

Contact Bernard by email at bkeconsultancy79(at)hotmail(dot)com

Anni presenting in Lisbon at the Contemporary Drug Problems Conference 2015

‘Acknowledging the suitcases that Aboriginal women carry’ with Anni Hine Moana

Anni Hine Moana, my guest this week on ‘Talk the Walk’ has over 40 years of experience from counselling in alcohol, drugs, gambling and mental health to supervision, lecturing and curriculum development.  This is a fascinating conversation with a researcher whose passion is to see tangible outcomes for Aboriginal people accessing appropriate counselling services.

Anni completed a Masters of Counselling in 2011 exploring the case for the inclusion of Narrative Therapy in counselling for Indigenous AOD clients.  Anni is now undertaking her phD on the ‘relationship between the self-conscious emotion of shame and alcohol, experienced by Australian Aboriginal women living in urban and regional areas’.  In this episode, Anni talks about her early research findings and the implications for social workers and other allied health professionals in their clinical work.

In episode 12 of ‘Talk the Walk’, we explore:

  • Anni’s emerging themes of the impact of shame and the ‘white gaze’ on Aboriginal women’s lived experience
  • How shame presents itself in the counselling room
  • The one basic skill every therapist can do to be respectful and develop a meaningful therapeutic relationship with Aboriginal women
  • The relationship between Aboriginal women’s shame and alcohol use; and the stigma associated with drinking
  • How Anni’s Maori culture has influenced her research; and the connection to experiences of shame within her own family
  • Key findings from Anni’s research and support for a narrative therapeutic approach to practice
  • The importance of listening for the ‘injustice part’ of women’s stories, the effects of racism on Aboriginal women’s lives and the role for counsellors in naming this
  • looking at your own ‘history book’
  • Challenges Anni has found in her work and research, how this impacts on her and what inspires her about the future

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

‘Settler colonialism and the elimination of the native’ by Patrick Wolfe

Stan Grants speech on racism and the Australian dream

Tree of Life by Ncazelo Ncube

Aborginal Narrative Practice: Honouring Storylines of Pride, Strength and Creativity by Barbara Wingard, Carolnanha Johnson and Tileah Drahm-Butler

David Denborough

Aunty Barb Wingard

Violet Bacon

Maya Angelou

Ben Harper singing ‘I’ll rise’

Our Own History Book: Exploring culturally acceptable responses to Australian Aboriginal women who have experience of feelings of shame and are seeking counselling for problems with alcohol’ by Anni Hine Moana

Re-storying alcohol use amongst Aboriginal Australians. by Anni Hine Moana

Follow Anni Hine Moana on academia.com or email at annihinemoana(at)gmail(dot)com