“Telling the Stories of our Lives” with Sudha Coutinho

You don’t have to search too far to listen to the stories of despair, destruction or trauma in Aboriginal communities.  These are widely played out in our media.  However if we listen with intention much deeper, we will find something richer and more telling.  The absent but implicit in these stories, are signs of strength, hope and resilience.

Listening in this way is a practice that goes to the heart of Sudha Coutinho’s clinical and community development work.   Sudha trained as an occupational therapist and was drawn to narrative therapy as a way of engaging her clients in the fields of mental health, suicide prevention and training.

I came across one of Sudha’s more recent projects when I was invited to respond to some stories collected as part of the Telling Stories project in Kulumbaru.  Sudha says she has “always been interested in stories- those we tell about ourselves and those others tell about us – and the power in these stories to influence both the storyteller and the listener.”

Sudha also tells a really good story herself.  With over 20 years working in the Northern Territory, alongside and with Indigenous Australians, this episode is one bloody good yarn.

In episode 15 of Talk the Walk, we explore:

  • How Sudha came to be working in the Kimberley, discovering herself and her way in occupational therapy from a narrative perspective
  • Why moving away from the ‘expert model’ to share our own story is essential for relationship building
  • What a genuine cultural immersion looks and feels like
  • Moving from a medicalised mental health/psychiatry model of clinical practice to a focus on social and emotional wellbeing
  • Indigenous concepts of wellbeing which incorporate spiritual and cultural aspects of self
  • Practice as an art, not just a science
  • Sudha and the team filming on location in Kalumburu

    How ‘Telling Stories’ came to be; the intent and thinking behind the project and the narrative methodology behind the approach

  • The digital archives of strength, hope and resilience featuring stories of Kalumburu community; and how these stories were gathered
  • The role and power of outsider witness practices; and the effect this had re-authoring the Kalumburu community story
  • How you can watch the stories from Kalumburu and what to include in a response back to the community
  • Sudha’s biggest challenges commonly shared amongst community development projects and how to think creatively to overcome them
  • Evaluating a narrative project
  • A story about the effect the Kalumburu stories project has had on Sudha’s personal life; and what Sudah loves about narrative practice
  • How listening to difficult stories can actually be transforming in positive ways for practitioners and not always a cause for vicarious trauma or burnout
  • An invitation for you to join the conversation about how you listen to story within your own practice.  Please write a comment below or join the conversation on Facebook.

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
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You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

Telling Our Stories in Ways that Make us Stronger by Barbara Wingard and Jane Lester

Watch a video and send a message back to the Kalumburu community and the storyteller at the Telling Story project on vimeo

Sudha’s blog about the Telling Story project on ABC Open

Contact Sudha Coutinho at sudhacoutinho(at)gmail(dot)com

Contact the Telling Story project at tellingstoryproject(at)gmail(dot)com

“The gifts of learning and healing – your way and my way” with Elaine Tiparui

When elders speak, we sit up and take notice.  My guest today on Talk the Walk is someone I have listened to throughout my working career on the Tiwi Islands.  In fact, I’m proud to call her my mentor.   Elaine Tiparui is an Elder of Wurrumiyanga on Bathurst Island.  Elaine has a long history of helping her people, beginning with the Alcoholics Anonymous movement in the 1980’s, training and working as an Aboriginal health worker and many years volunteering her time for non-government organisations delivering alcohol and drug programs, child and family counselling and support services.

I set out to explore two things in this conversation; firstly Elaine’s experience of working alongside non-indigenous social workers and counsellors and what advice she might have for new people entering remote communities, and secondly, Elaine’s knowledge in relation to the healing power of the bush.  I am a real advocate for social workers incorporating Indigenous knowledge and skills into social work interventions and therapeutic plans.  While I have been able to incorporate some of this knowledge into healing bush camps and individual client sessions, there is so much more potential with proper funding and support.

I hope you enjoy this episode as much as I did, reflecting on a ten year working relationship and the things we’ve learned from each other along the way.   It has been my biggest highlight and great privilege to co-create the Healing Our Children project with Elaine.  Communication with Aboriginal people whose first language is not English is never easy, so I’m grateful to Elaine for sticking with me during this conversation in my native tongue.  Apologies also for the cacophony of community sounds in the background!

In this episode, we explore:

  • Why Elaine chose to work alongside mainstream non-government organisations in her community
  • The history of the Wurrumiyanga community on the Tiwi Islands and Elaine’s experience of growing up in the Catholic Mission
  • What social workers and counsellors need to be mindful of when entering a remote community for the first time
  • the reciprocal benefits of co-working with Indigenous and non-Indigenous knowledge
  • Elaine’s gift of introducing new workers to the culture, healing traditions and a spiritual way of understanding the Tiwi people
  • Elaine’s view of the skills and knowledge of non-Indigenous workers as a gift of healing for the Tiwi people
  • Self determination and what this means for non-Indigenous workers coming into a remote community
  • How non-Indigenous workers can build trust and respect in a new community
  • Why ‘going out bush’ is the best form of intervention for many of the health and wellbeing issues affecting children, adults or families
  • Elaine teaching her grandson to find yams

    Elaine’s stories of healing children and families out bush through teaching, hunting and bush medicine

  • The gift of listening and feeling trees that Elaine inherited from her ancestors, and the messages trees are communicating to us
  • The healing power of the bush in healing, mourning and celebration ceremonies, and recovery from emotional hurt and mental health issues
  • Elaine’s story as a witness to a healing ceremony for a Tiwi girl who had been removed as a baby and reunited with Tiwi family; a collaboration between Child Protection, an NGO and the strong women

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
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You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

‘Nature’s cure for all our ills’

Have you ever wondered what nature could offer you and your clients… especially those that are affected by chronic stress, mental health issues, physical pain, despair and heartache?

I have just completed an initial week’s training intensive to become a certified Nature and Forest Therapy Guide.  I can attest to both the physical and mental health benefits that being in nature offers.   I had a heightened awareness that back and groin pain which has been niggling me for 12 months suddenly disappeared.   I noticed that stress that I had been carrying in my jaw and neck from my fast-paced, outcomes driven, work life floated away with the clouds that passed overhead.   I was connecting and communicating with beings from the more-than-human world in an intimate way, that I had never felt before.  I also discovered a tall tree overlooking a valley held a message of hope for my heart despairing at the state of our planet.  It was freeing for my mind, body and soul.  But don’t just take my word for it.

There is a lot of emerging evidence about the health effects of being in the forest.  Scientific research on the practice of Shinrin Yoku (or forest bathing) in Japan has found that simply being in the wilderness can increase immune function, reduce blood pressure, reduce stress, improve mood, increase focus and concentration, improve rates of recovery from surgery and illness, increase energy and improve sleep.

How is that so?  Well, the same compound that trees emit to protect themselves from germs and pests is the same essential oil that improves our immune system.  They are called phytoncides and they produce cancer-fighting natural killer cells in our body.

Guides-in-training and members of the public experience the ‘Pleasures of Presence’ on a Forest Therapy walk in the Redwoods of the Yarra Ranges (Sept 2017).   Photo: Jana Norman.

We always knew that being in nature felt good, didn’t we?   Now there is real evidence to prove that living a fast, active, technology dominant lifestyle is counterproductive and could potentially promote chronic physical and mental illness.  People on regular forest therapy walks are also reporting feeling happier, developing deeper more meaningful relationships, feeling more connected with the land and its species, having more energy and developing a more attuned intuition.

It seems as though the Western world, is just catching up to what Indigenous peoples have always known.  During my time on the Tiwi Islands, as both a drug and alcohol counsellor and children’s counsellor, Elders and other strong women repeatedly spoke about ‘going out bush’ as the best remedy for ‘wrong thinking’ and wayward behaviour.  Within my capacity and resources, I drew on the knowledge of these wiser ones to host healing camps out bush with families who were going through hard times and to reconnect children who were going off the rails with a traditional healing ceremony on country (or if that was not possible at least use the metaphors of the natural world in our therapeutic conversations).

What can ‘walking on country’ practised for thousands of years by Aboriginal people do for our health and wellbeing?

In Forest Therapy, the medicine we need is waiting to be discovered in nature and it is up to the client to do the hard work of discovering what the forest is telling them.  The Guide simply opens the door for people by offering them mindful invitations, being open to listening to the messages of support, encouragement, healing or survival that are communicated by all living things.  This concept sounds very familiar too, observed in the way Aboriginal women demonstrate their spiritual connection to the land.  I’ve been woken up in the middle of the night by the barking owl to be advised that (insert name) must have passed away.  I’ve been out hunting when a branch has fallen from a tree, a sign from the ancestors that there is a possum there to be caught for dinner.  I’ve watched women scouting the bush for ‘just the right vine’ which will yield a big, long, fat yam two feet underground, left wondering how do they know, when all vines look the same?  And I’ve heard numerous stories of miracle cures for persistent ailments using bush medicine, where modern medicine has failed.  The knowledge for living a good and healthy life is right there on country, if we are in tune.

Unfortunately, the government policies of today are forcing Aboriginal people off their country and into the towns to be closer to services, and along with this, alcohol, drugs, unhealthy food options and other social issues like overcrowding and domestic violence.  We are seeing the health effects of this lifestyle for Aboriginal people and it’s not good.

As a social worker, this has got me thinking seriously about nature as a form of intervention for people who come to us for help.  The forest provides healing in gentle and profound ways, that we as humans cannot.  It requires a step away from evidence-based talk therapies from Western culture towards intuitive traditional healing practices and spiritual connections to nature that have been used for thousands of years.

If we don’t believe the anecdotal evidence from Aboriginal people about the positive health effects of being connected to country, then we can at least take notice of the emerging evidence from shinrin yoku practices in Japan.
Nature has something for everyone.  Even those of us whose heart is aching for the destruction of nature itself.

‘Magic Wand Dreaming’ with Emily Hapea

What’s it like to walk in two worlds, as a non-Indigenous social worker in a remote Aboriginal community, fresh out of university?

While that might seem daunting, Emily Hapea saw the opportunity for growth, developing authentic relationships and honouring the truth of First Nations Australians.

Emily lives and works in Cairns in northern Queensland.   In this episode of ‘Talk the Walk’, Emily shares the journey that has shaped her understanding of trauma-informed practice influenced by experiences of institutional racism and a denial of Australia’s black history.

Like many social workers who are expected to wave a magic wand, Emily prefers to draw on deeply engrained values of equality, compassion for others and a sense of justice, to create a way of working that sustains her.

In this refreshing conversation, we explore:

    • The beginnings of Emily’s social justice journey from childhood; the influences and myths that have shaped her ethics and values in life and work
    • Why Emily believes that it is impossible to be born in Australia and avoid being racist
    • Seeing intergenerational trauma as a truth, not a theory
    • Emily’s framework for social work practice
    • Beginnings and sparkling moments from working with vulnerable Aboriginal women seeking to get Child Protection out of their life, working within Noel Pearson’s Welfare Reform agenda for Cape York, and an innovative accommodation and early intervention support service for new mums
    • The biggest learnings of being thrown in the deep end, fresh out of university into Cape York communities
    • What can help when starting work in a new cultural context and the importance of developing relationships with cultural mentors
    • Differences between social work in Indigenous and mainstream contexts
    • The knowledge and skills Emily developed that she wouldn’t have, if she hadn’t worked with Indigenous communities
    • Advice for social workers new to the field
    • The sickness of denial about Australia’s true history and owning our racism, contrasted with Aboriginal people’s resilence and passion
    • What Emily would do if she had a magic wand

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

Trauma Trails’ by Professor Judy Atkinson

Why weren’t we told’ by Henry Reynolds

Jackie Huggins

‘Allowing Voices to be Heard’ with Toni Woods

An advocate for ‘two way’ relationships and “not being a seagull” – Toni Woods

Do you know what it’s like to meet up with an old friend you haven’t seen for years and feel like you picked up exactly where you left off?   That’s what my conversation felt like this week on Episode 9 of ‘Talk the Walk’.  Nine years after crossing paths on our respective journeys, I reconnected with an old friend and colleague, Toni Woods.

Toni now lives in Canberra and works as an Implementation Specialist with the Intensive Family Support Service (IFSS) which sees her travelling back to the Northern Territory to provide practice coaching with her team.  Prior to that Toni worked in remote Aboriginal communities supporting women and children living with domestic and family violence, project co-ordination of child-friendly safe houses and community development with urban Aboriginal school communities around Darwin.  Toni has worked alongside Aboriginal people in supervision and management, developing creative-culturally safe educational resources, training and mentoring, project management, counselling and family support.   She is gearing up to head off to the SNAICC Conference in Canberra next week, to support her colleague Faye Parriman in presenting her amazing resource and share their current work with the IFSS project.   Be sure to say hello, if you happen to be there!

I hope you enjoy my conversation with Toni as we look back on almost a decade of her incredible development work.

In this episode, we explore:

  • Toni’s yearning to respond to social injustices and human rights violations she observed after arriving in Darwin and the NT Emergency Intervention was introduced
  • What Midnight oil, nursing strikes and Jon Lennon has to do with Toni’s commitment to these ethics and values
  • How challenging moments are actually opportunities for good work to happen (especially when you have the courage to talk to the Federal Opposition Leader!)
  • Hearing stories from people, ownership of story and the dilemmas around sharing story when there are issues of collective injustice
  • The joy of work that advocates for and engages local community members in making decisions about their own families and communities
  • The skills and knowledge needed to co-ordinate an urban Aboriginal community project to improve school attendance; and the learnings and outcomes achieved
  • Lessons learnt about the importance of the implementation phase in running a successful project
  • The role of the Parenting Research Centre and the development of culturally safe resources available through the Raising Children network
  • Toni’s long established collaborative relationship with Senior Aboriginal woman Faye Parriman and the cross-cultural work they have achieved together
  • How the Yarning Mat tool came about through Faye’s visionary dream, a tool to engage Aboriginal parents in the Intensive Family Support Service; an introduction to the elements and how it is used from engagement and assessment to review and closure.
  • Reflections on Toni’s ‘two-way working’ relationship with Faye and the elements that built respect and trust

To listen to this episode simply click on the Play button below or listen via the Stitcher App for iOS, Android, Nook and iPad.
Listen to Stitcher
You can also subscribe to podcast and blog updates via email from the Menu on the Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after the episode

The Parenting Research Centre

The Raising Children Network

Faye Parriman on the history of the Yarning Mat

National Implementation Research Network

The 2017 SNAICC Conference

Contact Toni Woods on LinkedIn or via email at twoods(at)parentingrc.org.au

‘Giving Back to Community’ with Alison Grant

Alison with a local Centrelink worker on the Tiwi Islands

On Episode 6 of ‘Talk the Walk’ I sit down and chat with Alison Grant.   This is the first time we had met and it seemed appropriate to invite her along to my favourite haunt in Darwin, a community café run by volunteers at my local community garden.  This set the scene for a delightful conversation with Alison, full of birds, children playing piano and lots of other people making fun connections over fair trade tea and coffee.

Alison arrived in the Northern Territory in 2010, taking up a locum position at the VicDaly Shire Council to set up a community development and education initiative to reduce the disadvantage of Aboriginal women on surrounding remote communities.

Alison then moved to Wurli-Wurlinjang Health Services in Katherine as the Coordinator of Targeted Family Support Services, a pilot program aimed at reducing the incidence of statutory interventions.  Alison worked with families with high needs requiring intensive family supports, due to substance abuse, incarceration, disability, family violence and poverty.

And her current role is just as demanding, flying in and out of remote communities across the NT undertaking crisis intervention, assessments for crisis payments and supporting vulnerable Centrelink customers who may be experiencing financial exploitation, homelessness or domestic violence.  Alison also works in the School Enrolment and Attendance Measure program.

Another day in the life of a remote social worker

In this episode of ‘Talk the Walk’ we explore:

  • Alison’s interest in language and how she came to be working with Aboriginal communities in the Northern Territory
  • Humble beginnings noticing cultural differences to her own Fijian heritage
  • A typical day in the life of a social worker in a remote community health clinic
  • Leaving off the rose coloured glasses and adopting a realistic view of making a difference
  • What it’s like being a migrant social worker and living with culture shock
  • Providing essential Centrelink services in a remote context
  • Why giving back to the community is a driving passion for Alison
  • Alison’s biggest struggles as a feminist in a patriarchal world
  • The ethics, values and principles guiding Alison in her work
  • Insights into the factors contributing to ‘the gap’ in health in Aboriginal communities
  • Alison’s top 3 skills, abilities and knowledge for surviving and thriving in remote social work
  • Alison’s keys to building respectful relationships
  • Differences between social work with Aboriginal communities and other contexts
  • Implications of understanding the kinship system
  • Alison’s final tip for those starting out their career in this field

So make yourself a cuppa, put your feet up and just click on the Play button below.   Join Alison and I as we ‘Talk the Walk’ in our local community.

We hope to have ‘Talk the Walk’ listed on popular podcatchers like iTunes very soon.  Or subscribe by email via our Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after this episode

Connect with Alison Grant on LinkedIn

‘Just Start with the Little Things’ with Tony Kelly

Do you remember the first time when you heard your favourite song?

Anthony Kelly, co-author of ‘With Head, Heart and Hand: Dimensions of Community Building’

I remember very clearly the first time I was introduced to Paul Kelly’s ‘From little things big things grow’.  I was sitting in a lecture on ‘Working with Indigenous communities’ with Tony Kelly.  I was moved, confronted and teary.  It was the moment that a small flame was sparked in me.  I remember it so clearly.  Unexpectedly, the voice in my head piped up and said ‘this is the work you will do’.  So I latched onto Tony as an idol and from there a little spark grew.

It was an absolute privilege (and entirely nerve-wracking) for me to reconnect with Tony Kelly recently and bring you this conversation.  That same gentle and invitational demeanour of Tony’s took me back to where my heart for this work began.  To revisit, the ‘head, heart and hand’ dialogical community development approach which Tony espoused, reconnected me with the principles that I fell in love with, all those years ago and which has shaped more than any other modality, the practitioner I have become today.

Tony brings over 40 years of experience in community development work both in Australia’s indigenous communities and globally.  I hope you enjoy this conversation as much as I did.

Episode 5 of ‘Talk the Walk’ explores:

  • How Tony came to be working in the Northern Territory after the acknowledgement of Indigenous Land Rights
  • Learnings from entering Aboriginal communities for the first time
  • The foundation, principles and technicalities behind the dialogical approach to community development
  • The skill of really listening
  • The delight of big things that grow from little things
  • How participatory development programs differ from service delivery; and why governments rarely get it right
  • Small first steps for social workers in getting started in a dialogical approach to your work
  • How Tony’s ‘head, heart and hand’ approach differs from other community development approaches
  • Tony’s struggles of witnessing ‘white on black’ racism, ‘black on white’ racism and ‘black on black’ racism, and how these experiences shaped his international work
  • Tony’s biggest learnings from the Northern Territory and its influence in global community development
  • A funny story about a pet kangaroo!
  • Essential tools for your communication toolbox
  • The mentors that helped Tony develop an international perspective to his work
  • Making sense of the text of people’s complicated lives

Just click on the Play Button below and enjoy!  We hope to have ‘Talk the Walk’ listed on popular podcatchers like iTunes very soon.  Or subscribe by email via our Home Page.

Don’t forget, if you or someone you know would make a great interview on ‘Talk the Walk’, send us an email from the Contact Page.

Things to follow up after this episode

‘From Little Things Big Things Grow’ by Paul Kelly

‘With Head, Heart and Hand’ by Anthony Kelly

Trevour Satour

Sugata Dasgupta 

Lilla Watson

Bruce Alcorn

Ernie Stringer

Rosalie Dwyer

Darryl Kickett

Carol Martin

Matt Foley

‘The Wretched of the Earth’ by Franz Vernon

Contact Anthony Kelly via LinkedIn

‘Continuing the Bold and the Beautiful’ with Josephine Lee

The bold and beautiful Josephine Lee

Welcome back to Part 2 of my conversation with Josephine Lee, an inspiring Senior Aboriginal Social worker who has traversed all breadth of social work and currently finds herself supporting children, families and schools in remote parts of the NT.

We are often told that we can’t change the world, even though we enter social work to do just that.  After listening to this conversation with Josephine, you will walk away with renewed belief that change really IS possible!

Be prepared to be confronted and have your white middle class assumptions challenged, as we head into part two of my conversation with Josephine.

While it was an easy decision for me to interview Josephine surrounded by the beauty of nature, doing so means being open to the elements.  So I apologise for the sound quality at those times when the wind picked up.

This episode covers:

  • Why Josephine is very comfortable with who she is and what she has to offer the world
  • What it’s like to walk to two worlds and how it impacts on Josephine’s work
  • Racism in social work
  • Why politeness goes out the window so Josephine can be the best she can be as a human being
  • The importance of holding adults accountable for the harm they have caused
  • Strengthening the voices of compassion and human decency
  • How to be a change agent for the right reasons
  • How boldness can help us all shine in the world
  • Authentic warrior-like self care for practitioners with a trauma history
  • Establishing authentic connection in this risk-averse world
  • The gifts of ‘Kuleana’ from Hawaii and ‘Dadirri’ from Daly River for living and working authentically
  • Our responsibilities for ourselves, each other and the planet
  • Packing the essential sense of humour and relishing moments of joy
  • Reflections on suicide in Aboriginal communities and society’s response

We hope you enjoy this episode of ‘Talk the Walk’.  And if you or someone you know would make a great interview on ‘Talk the Walk’ send us an email from the Contact Page.
Warning:  occasional explicit language.
Just click on the Play Button below and enjoy!  We hope to have ‘Talk the Walk’ listed on popular podcatchers like iTunes very soon.  Or subscribe by email via our Home Page.

Things to follow up after the podcast

In the song ‘What a Wonderful World’, Israel Kamakawiwo’Ole uses the word “Kuleana“.

Josephine says “Kuleana is the value of responsibility.  It drives self-motivation and self-reliance, for the desire to act comes from accepting our responsibility with deliberate intent and with diligence.  We want to be held accountable.  Responsibility seeks opportunity. Reciprocal relationship between the person who is responsible, and the thing which they are responsible for.”

About Desmond Tutu 

About Nelson Mandela

About Barack Obama 

A Truly Civil Society by Eva Cox, 1995 Boyer Lectures

Josephine saysThis book and many other writers that I’ve been fortunate to have been exposed to or read in depth, raised further my awareness around “don’t forget that humans have constructed society”, the busyness, franticness and dehumanising processes. It can be deconstructed and reconstructed.”

Aboriginal Social Work writers that have influenced Josephine’s practice:

Connect with Josephine Lee on Linked In

‘Black and White Working Together for Strong Community’ with Patricia Munkara

Patricia Munkara – an advocate for children in her community

My guest on ‘Talk the Walk’ this week is Patricia Munkara.  Patricia is a traditional woman from Bathurst Island in the Northern Territory whose first language is Tiwi.  In our conversation, Patricia takes us into her world – giving us some insight into what it is like for an Aboriginal worker living in their community to work alongside non-Indigenous social workers/counsellors, some of whom have been on fly-in fly-out arrangements. Bringing her passion for children’s safety and protection, Patricia has developed a reputation of being a trusted community member in her role of Aboriginal Support Worker with a mainstream non-government organisation.

This episode explores:

  • how Patricia has been a role model for others in her community
  • how Patricia has worked alongside the counsellor in the delivery of a culturally sensitive model of therapy
  • what a typical ‘two-way’ approach to counselling looks like; and the skills, knowledge and tools used
  • advantages of having an Aboriginal and non-Aboriginal mix of counselling and support in the room with children
  • some of the challenges of the work
  • collaboration between the counsellor and Aboriginal Support Worker
  • the importance of valuing and including cultural practices, knowledge and values in the work
  • how employment and maintaining a status in the community as a carer for children has contributed to Patricia’s own health and wellbeing
  • a success story of reunification with a young Tiwi girl
  • the importance of flexibility in a challenging work environment
  • advice for new social workers in a remote community and what you can expect

As with any remote work, there were challenges with recording this episode.  We apologise for the varying quality of audio.  It’s something we are working on!
We hope you enjoy this episode.  If you or someone you know would make a great interview on ‘Talk the Walk’ send us an email from the Contact Page.

Things to check out after today’s episode:

Healing Our Children project

Healing Our Children on Facebook

Patricia’s 3 part series of child safety messages launched today!
‘Keeping Babies Safe from Harm’
‘Babies and Neglect’
‘Babies and Stress’

More about Patricia’s life and work on our blog